Numbers 20:3
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The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD!
Commentaries
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Israel's Last Journey from Kadesh to the Heights of Pisgah in yhe Fields of Moab - Numbers 20-21 In the first month of the fortieth year, the whole congregation of Israel assembled again at Kadesh, in the desert of Zin, to commence the march to Canaan. In Kadesh, Miriam died (Num 20:1), and the people murmured against Moses and Aaron on account of the want of water. The Lord relieved this want, by pouring water from the rock; but Moses sinned on this occasion, so that he was not allowed to enter Canaan (Num 20:2-13). From Kadesh, Moses sent messengers to the king of Edom, to ask permission for the Israelites to pass peaceably through his land; but this was refused by the king of Edom (Num 20:14-21). In the meantime, the Israelites marched from Kadesh to Mount Hor, on the borders of the land of Edom; and there Aaron died, and Eleazar was invested with the high-priesthood in his stead (Num 20:22-29). On this march they were attacked by the Canaanitish king of Arad; but they gained a complete victory, and laid his cities under the ban (Num 21:1-3). As the king of Edom opposed their passing through his land, they were compelled to go from Mount Hor to the Red Sea, and round the land of Edom. On the way the murmuring people were bitten by poisonous serpents; but the penitent among them were healed of the bite of the serpent, by looking at the brazen serpent which Moses set up at the command of God (Num 21:4-9). After going round the Moabitish mountains, they turned to the north, and went along the eastern side of the Edomitish and Moabitish territory, as far as the Arnon, on the border of the Amoritish kingdom of Sihon, with the intention of going through to the Jordan, and so entering Canaan (Num 21:10-20). But as Sihon would not allow the Israelites to pass through his lan…
Open source ↗At this chapter begins the history of the fortieth year (which was the last year) of the Israelites' wandering in the wilderness. And since the beginning of their second year, when they were sentenced to perform their quarantine in the desert, there to wear away the tedious revolution of forty years, there is little recorded concerning them till this last year, which brought them to the borders of Canaan, and the history of this year is almost as large as the history of the first year. This chapter gives an account of, I. The death of Miriam (Num 20:1). II. The fetching of water out of the rock, in which observe, 1. The distress Israel was in, for want of water (Num 20:2). 2. Their discontent and murmuring in that distress (Num 20:3-5). 3. God's pity and power engaged for their supply with water out of the rock (Num 20:6-9). 4. The infirmity of Moses and Aaron upon this occasion (Num 20:10, Num 20:11). 5. God's displeasure against them (Num 20:12, Num 20:13). III. The negotiation with the Edomites. Israel's request (Num 20:14-17), and the repulse the Edomites gave them (Num 20:18-21). IV. The death of Aaron the high priest upon Mount Hor, the instalment of Eleazar in his room, and the people's mourning for him (Num 20:22, etc.).
Open source ↗20:3 our brothers! The Israelites identified themselves with Nadab and Abihu (Lev 10:1-5), the gluttons killed by the first plague (Num 11:33), the skeptics who had already died in the wilderness (14:29), the ten unfaithful spies (14:36-37), Korah, Abiram, and Dathan, the 250 prominent men, and the 14,700 who died in the second plague (16:32, 35, 49).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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So the people contended with Moses, “Give us water to drink.” “Why do you contend with me?” Moses replied. “Why do you test the LORD?”
But those who died from the plague numbered 14,700, in addition to those who had died on account of Korah.
Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.
Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.