Numbers 1:18
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and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I. Preparations for the Departure of Israel from Sinai - Numbers 1:1-10:10 Numbering of the People of Israel at Sinai - Numbers 1-4 Four weeks after the erection of the tabernacle (cf. Num 1:1 and Exo 40:17), Moses had the number of the whole congregation taken, by the command of God, according to the families and fathers' houses of the twelve tribes, and a list made of all the males above twenty years of age for service in the army of Jehovah (Num 1:1-3). Nine months before, the numbering of the people had taken place for the purpose of collecting atonement-money from every male of twenty years old upwards (Exo 30:11., compared with Num 38:25-26), and the result was 603,550, the same number as is given here as the sum of all that were mustered in the twelve tribes (Num 1:46). This correspondence in the number of the male population after the lapse of a year is to be explained, as we have already observed at Exo 30:16, simply from the fact that the result of the previous census, which was taken for the purpose of raising head-money from every one who was fit for war, was taken as the basis of the mustering of all who were fit for war, which took place after the erection of the tabernacle; so that, strictly speaking, this mustering merely consisted in the registering of those who had been numbered in the public records, according to their families and fathers' houses. It is most probable, however, that the numbering and registering took place according to the classification adopted at Jethro's suggestion for the administration of justice, viz., in thousands, hundred, fifties, and tens (Exo 18:25), and that the number of men in the different tribes was reckoned in this way simply by thousands, hundreds, and tens-a conclusion which we may draw from the fact, that there are…
Open source ↗Israel was now to be formed into a commonwealth, or rather a kingdom; for "the Lord was their King" (Sa1 12:12), their government a theocracy, and Moses under him was king in Jeshurun, Deu 33:5. Now, for the right settlement of this holy state, next to the institution of good laws was necessary the institution of good order; and account therefore must be taken of the subjects of this kingdom, which is done in this chapter, where we have, I. Orders given to Moses to number the people (Num 1:1-4). II. Persons nominated to assist him herein (Num 1:5-16). III. The particular number of each tribe, as it was given in to Moses (v. 17-43). IV. The sum total of all together (Num 1:44-46). V. An exception of the Levites (Num 1:47, etc.).
Open source ↗Cross-references
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The following came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but could not prove that their families were descended from Israel:
The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but could not prove that their families were descended from Israel:
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said:
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.