Numbers 10:5
A plain-spoken deep dive on this verse. Read the chapter →
When you sound short blasts, the camps that lie on the east side are to set out.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
To give the signal for breaking up the camp, they were to blow תּרוּעה, i.e., a noise or alarm. At the first blast the tribes on the east, i.e., those who were encamped in the front of the tabernacle, were to break up; at the second, those who were encamped on the south; and so on in the order prescribed in ch. 2, though this is not expressly mentioned here. The alarm was to be blown למסּעיהם, with regard to their breaking up or marching.
Open source ↗In this chapter we have, I. Orders given about the making and using of silver trumpets, which seems to have been the last of all the commandments God gave upon mount Sinai, and one of the least, yet not without its significancy (Num 10:1-10). II. The history of the removal of Israel's camp from mount Sinai, and their orderly march into the wilderness of Paran (v. 11-28). III. Moses's treaty with Hobab, his brother-in-law (Num 10:29-32). IV. Moses's prayer at the removing and resting of the ark (Num 10:33, etc.).
Open source ↗10:5-8 When it was time to break camp, the sound of the trumpets supplemented the movement of the pillar of cloud (cp. 9:15-22) by signaling when to camp and when to move on (see ch 2).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.
Blow the ram’s horn in Zion; sound the alarm on My holy mountain! Let all who dwell in the land tremble, for the Day of the LORD is coming; indeed, it is near—
“Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins.