Deep Dive

Galatians 6:17

A plain-spoken deep dive on this verse. Read the chapter →

From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 17

let no man trouble me--by opposing my apostolic authority, seeing that it is stamped by a sure seal, namely, "I (in contrast to the Judaizing teachers who gloried in the flesh) bear (as a high mark of honor from the King of kings)." the marks--properly, marks branded on slaves to indicate their owners. So Paul's scars of wounds received for Christ's sake, indicate to whom he belongs, and in whose free and glorious service he is (Co2 11:23-25). The Judaizing teachers gloried in the circumcision mark in the flesh of their followers: Paul glories in the marks of suffering for Christ on his own body (compare Gal 6:14; Phi 3:10; Col 1:24). the Lord--omitted in the oldest manuscripts.

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Matthew Henry Bible Commentaryv. 17

This chapter chiefly consists of two parts. In the former the apostle gives us several plain and practical directions, which more especially tend to instruct Christians in their duty to one another, and to promote the communion of saints in love (Gal 6:1-10). In the latter he revives the main design of the epistle, which was to fortify the Galatians against the arts of their judaizing teachers, and confirm them in the truth and liberty of the gospel, for which purpose he, I. Gives them the true character of these teachers, and shows them from what motives, and with what views, they acted (Gal 6:11-14). And, II. On the other hand he acquaints them with his own temper and behaviour. From both these they might easily see how little reason they had to slight him, and to fall in with them. And then he concludes the epistle with a solemn benediction.

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Tyndale Open Study Notesv. 17

6:17 don’t let anyone trouble me with these things: No one has a right to criticize Paul or his message because of his proven status as Christ’s servant. • Paul’s scars (Greek stigmata) probably resulted from the severe persecution he had endured as a servant of Christ (see Acts 14:19; 2 Cor 6:4-10; 11:21-33). In contrast with the physical mark of circumcision that the false teachers in Galatia wanted to impose on Gentile Christians, Paul’s scars of suffering were proof that he was Christ’s servant (cp. Exod 21:6).

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