Galatians 6:17
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From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
let no man trouble me--by opposing my apostolic authority, seeing that it is stamped by a sure seal, namely, "I (in contrast to the Judaizing teachers who gloried in the flesh) bear (as a high mark of honor from the King of kings)." the marks--properly, marks branded on slaves to indicate their owners. So Paul's scars of wounds received for Christ's sake, indicate to whom he belongs, and in whose free and glorious service he is (Co2 11:23-25). The Judaizing teachers gloried in the circumcision mark in the flesh of their followers: Paul glories in the marks of suffering for Christ on his own body (compare Gal 6:14; Phi 3:10; Col 1:24). the Lord--omitted in the oldest manuscripts.
Open source ↗This chapter chiefly consists of two parts. In the former the apostle gives us several plain and practical directions, which more especially tend to instruct Christians in their duty to one another, and to promote the communion of saints in love (Gal 6:1-10). In the latter he revives the main design of the epistle, which was to fortify the Galatians against the arts of their judaizing teachers, and confirm them in the truth and liberty of the gospel, for which purpose he, I. Gives them the true character of these teachers, and shows them from what motives, and with what views, they acted (Gal 6:11-14). And, II. On the other hand he acquaints them with his own temper and behaviour. From both these they might easily see how little reason they had to slight him, and to fall in with them. And then he concludes the epistle with a solemn benediction.
Open source ↗6:17 don’t let anyone trouble me with these things: No one has a right to criticize Paul or his message because of his proven status as Christ’s servant. • Paul’s scars (Greek stigmata) probably resulted from the severe persecution he had endured as a servant of Christ (see Acts 14:19; 2 Cor 6:4-10; 11:21-33). In contrast with the physical mark of circumcision that the false teachers in Galatia wanted to impose on Gentile Christians, Paul’s scars of suffering were proof that he was Christ’s servant (cp. Exod 21:6).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.
One will say, ‘I belong to the LORD,’ another will call himself by the name of Jacob, and still another will write on his hand, ‘The LORD’s,’ and will take the name of Israel.”