Galatians 5:15
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But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
bite--backbite the character. devour--the substance by injuring, extortion, &c. (Hab 1:13; Mat 23:14; Co2 11:20). consumed, &c.--Strength of soul, health of body, character, and resources, are all consumed by broils [BENGEL].
Open source ↗In this chapter the apostle comes to make application of his foregoing discourse. He begins it with a general caution, or exhortation (Gal 5:1), which he afterwards enforces by several considerations (Gal 5:2-12). He then presses them to serious practical godliness, which would be the best antidote against the snares of their false teachers; particularly, I. That they should not strive with one another (Gal 5:13-15). II. That they would strive against sin, where he shows, 1. That there is in every one a struggle between flesh and spirit (Gal 5:17). 2. That it is our duty and interest, in this struggle, to side with the better part (Gal 5:16, Gal 5:18). 3. He specifies the works of the flesh, which must be watched against and mortified, and the fruits of the Spirit, which must be brought forth and cherished, and shows of what importance it is that they be so (Gal 5:19-24). And then concludes the chapter with a caution against pride and envy.
Open source ↗5:15 The opposite of love is biting and devouring one another (cp. Ps 35:25; Prov 30:14; Jer 8:17). People who do not love are characterized by strife and bitterness. They will end up destroying one another. By contrast, love gives life to others (John 3:16; 15:12-13).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?
Let us not become conceited, provoking and envying one another.
In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder.
Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.
Watch out for those dogs, those workers of evil, those mutilators of the flesh!