Galatians 4:16
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Have I now become your enemy by telling you the truth?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Translate, "Am I then become your enemy (an enemy in your eyes) by telling you the truth" (Gal 2:5, Gal 2:14)? He plainly did not incur their enmity at his first visit, and the words here imply that he had since then, and before his now writing, incurred it: so that the occasion of his telling them the unwelcome truth, must have been at his second visit (Act 18:23, see my Introduction). The fool and sinner hate a reprover. The righteous love faithful reproof (Psa 141:5; Pro 9:8).
Open source ↗The apostle, in this chapter, is still carrying on the same general design as in the former - to recover these Christians from the impressions made upon them by the judaizing teachers, and to represent their weakness and folly in suffering themselves to be drawn away from the gospel doctrine of justification, and to be deprived of their freedom from the bondage of the law of Moses. For this purpose he makes use of various considerations; such as, I. The great excellence of the gospel state above the legal (Gal 4:1-7). II. The happy change that was made in them at their conversion (Gal 4:8-11). III. The affection they had had for him and his ministry (Gal 4:12-16). IV. The character of the false teachers by whom they had been perverted (Gal 4:17, Gal 4:18). V. The very tender affection he had for them (Gal 4:19, Gal 4:20). VI. The history of Isaac and Ishmael, by a comparison taken from which he illustrates the difference between such as rested in Christ and such as trusted in the law. And in all these, as he uses great plainness and faithfulness with them, so he expresses the tenderest concern for them.
Open source ↗4:16 The contrast couldn’t be greater between the Galatians’ acceptance of Paul and his message at the beginning of their Christian life, and their current suspicion or even rejection of him.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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There are those who hate the one who reproves in the gate and despise him who speaks with integrity.
Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.
But because I speak the truth, you do not believe Me!
You were running so well. Who has obstructed you from obeying the truth?
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
The world cannot hate you, but it hates Me, because I testify that its works are evil.
The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.
We did not give in to them for a moment, so that the truth of the gospel would remain with you.
When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.
When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”