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II Corinthians 5:10

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For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 10

appear--rather, "be made manifest," namely, in our true character. So "appear," Greek, "be manifested" (Col 3:4; compare Co1 4:5). We are at all times, even now, manifest to God; then we shall be so to the assembled intelligent universe and to ourselves: for the judgment shall be not only in order to assign the everlasting portion to each, but to vindicate God's righteousness, so that it shall be manifest to all His creatures, and even to the conscience of the sinner himself. receive--His reward of grace proportioned to "the things done," &c. (Co2 9:6-9; Jo2 1:8). Though salvation be of grace purely, independent of works, the saved may have a greater or less reward, according as he lives to, and labors for, Christ more or less. Hence there is scope for the holy "ambition" (see on Co2 5:9; Heb 6:10). This verse guards against the Corinthians supposing that all share in the house "from heaven" (Co2 5:1-2). There shall be a searching judgment which shall sever the bad from the good, according to their respective,deeds, the motive of the deeds being taken into account, not the mere external act; faith and love to God are the sole motives recognized by God as sound and good (Mat 12:36-37; Mat 25:35-45), done in his body--The Greek may be, "by the instrumentality of the body"; but English Version is legitimate (compare Greek, Rom 2:27). Justice requires that substantially the same body which has been the instrument of the unbelievers' sin, should be the object of punishment. A proof of the essential identity of the natural and the resurrection body.

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Matthew Henry Bible Commentaryv. 10

The apostle proceeds in showing the reasons why they did not faint under their afflictions, namely, their expectation, desire, and assurance of happiness after death (Co2 5:1-5), and deduces an inference for the comfort of believers in their present state (Co2 5:6-8), and another to quicken them in their duty (Co2 5:9-11). Then he makes an apology for seeming to commend himself, and gives a good reason for his zeal and diligence (Co2 5:12-15), and mentions two things that are necessary in order to our living to Christ, regeneration and reconciliation (Co2 5:16 to the end).

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