II Corinthians 2:1
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So I made up my mind not to make another painful visit to you.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
REASON WHY HE HAD NOT VISITED THEM ON HIS WAY TO MACEDONIA; THE INCESTUOUS PERSON OUGHT NOW TO BE FORGIVEN; HIS ANXIETY TO HEAR TIDINGS OF THEIR STATE FROM TITUS, AND HIS JOY WHEN AT LAST THE GOOD NEWS REACHES HIM. (2Co. 2:1-17) with myself--in contrast to "you" (Co2 1:23). The same antithesis between Paul and them appears in Co2 2:2. not come again . . . in heaviness--"sorrow"; implying that he had already paid them one visit in sorrow since his coming for the first time to Corinth. At that visit he had warned them "he would not spare if he should come again" (see on Co2 13:2; compare Co2 12:14; Co2 13:1). See Introduction to the first Epistle. The "in heaviness" implies mutual pain; they grieving him, and he them. Compare Co2 2:2, "I make you sorry," and Co2 2:5, "If any have caused grief (sorrow)." In this verse he accounts for having postponed his visit, following up Co2 1:23.
Open source ↗In these verses, 1. The apostle proceeds in giving an account of the reason why he did not come to Corinth, as was expected; namely, because he was unwilling to grieve them, or be grieved by them, Co2 2:1, Co2 2:2. He had determined not to come to them in heaviness, which yet he would have done had he come and found scandal among them not duly animadverted upon: this would have been cause of grief both to him and them, for their sorrow or joy at meeting would have been mutual. If he had made them sorry, that would have been a sorrow to himself, for there would have been none to have made him glad. But his desire was to have a cheerful meeting with them, and not to have it embittered by any unhappy occasion of disagreeing. 2. He tells them it was to the same intent that he wrote his former epistle, Co2 2:3, Co2 2:4. (1) That he might not have sorrow from those of whom he ought to rejoice; and that he had written to them in confidence of their doing what was requisite, in order to their benefit and his comfort. The particular thing referred to, as appears by the following verses, was the case of the incestuous person about whom he had written in the first epistle, ch. 5. Nor was the apostle disappointed in his expectation. (2.) He assures them that he did not design to grieve them, but to testify his love to them, and that he wrote to them with much anguish and affliction in his own heart, and with great affection to them. He had written with tears, that they might know his abundant love to them. Note, [1.] Even in reproofs, admonitions, and acts of discipline, faithful ministers show their love. [2.] Needful censures, and the exercise of church-discipline towards offenders, are a grief to tender-spirited ministers, and are administered with regret.
Open source ↗2:1 Paul’s previous visit had been very painful and had caused him great distress. This visit is not recorded in Acts; it apparently took place during Paul’s three-year ministry in Ephesus (see Acts 19:8-22). During that visit, Paul severely rebuked the church (2 Cor 1:23) and was insulted by an unnamed man (2:5-11).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.
I call God as my witness that it was in order to spare you that I did not return to Corinth.
Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?
For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
As soon as I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, because I have decided to winter there.
And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.
Barnabas wanted to take John, also called Mark.