II Corinthians 12:11
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I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
in glorying--omitted in the oldest manuscripts. "I am become a fool." He sounds a retreat [BENGEL]. ye--emphatic. "It is YE who have compelled me; for I ought to have been commended by you," instead of having to commend myself. am I behind--rather as Greek, "was I behind" when I was with you? the very chiefest--rather, as in Co2 11:5, "those overmuch apostles." though I be nothing--in myself (Co1 15:9-10).
Open source ↗In these verses the apostle addresses himself to the Corinthians two ways: - I. He blames them for what was faulty in them; namely, that they had not stood up in his defence as they ought to have done, and so made it the more needful for him to insist so much on his own vindication. They in manner compelled him to commend himself, who ought to have been commended of them Co2 12:11. And had they, or some among them, not failed on their part, it would have been less needful for him to have said so much on his own behalf. He tells them further that they in particular had good reason to speak well of him, as being in nothing behind the very chief apostles, because he had given them full proof and evidence of his apostleship; for the signs of an apostle were wrought among them in all patience, in signs, and wonders, and mighty deeds. Note, 1. It is a debt we owe to good men to stand up in the defence of their reputation; and we are under special obligations to those we have received benefit by, especially spiritual benefit, to own them as instruments in God's hand of good to us, and to vindicate them when they are calumniated by others. 2. How much soever we are, or ought to be, esteemed by others, we ought always to think humbly of ourselves. See an example of this in this great apostle, who thought himself to be nothing, though in truth he was not behind the greatest apostles - so far was he from seeking praise from men, though he tells them their duty to vindicate his reputation - so far was he from applauding himself, when he was forced to insist upon his own necessary self-defence. II. He gives a large account of his behaviour and kind intentions towards them, in which we may observe the character of a faithful minister of the gospel. 1. He was not willing to be burdens…
Open source ↗12:11-13 Paul reviews his apostolic credentials; he continues to play the role of a fool, making proud boasts because his detractors have forced him to do so (see study note on 11:16-29). Paul, too, has a commission as an apostle, one sent by God himself, with all the signs to validate it. 12:11 “super apostles”: See 11:5.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
I consider myself in no way inferior to those “super-apostles.”
I hope you will bear with a little of my foolishness, but you are already doing that.
Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.
whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,