II Corinthians 11:29
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Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I . . . weak--in condescending sympathy with the weak (Co1 9:22). "Care generates sympathy, which causes the minister of Christ personally to enter into the feelings of all his people, as if he stood in their position, so as to accommodate himself to all" [CALVIN]. offended--by some stumbling-block put in his way by others: the "weak" is most liable to be "offended." I burn not--The "I" in the Greek is emphatic, which it is not in the former clause, "I am not weak." I not only enter into the feeling of the party offended, but I burn with indignation at the offender, I myself taking up his cause as my own. "Who meets with a stumbling-block and I am not disturbed even more than himself" [NEANDER].
Open source ↗In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations. I. He apologizes for going about to commend himself, and gives the reason for what he did (Co2 11:1-4). II. He mentions, in his own necessary vindication, his equality with the other apostles, and with the false apostles in this particular of preaching the gospel to the Corinthians freely, without wages (Co2 11:5-15). III. He makes another preface to what he was about further to say in his own justification (Co2 11:16-21). And, IV. He gives a large account of his qualifications, labours, and sufferings, in which he exceeded the false apostles (Co2 11:22 to the end).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
You fool! What you sow does not come to life unless it dies.
Carry one another’s burdens, and in this way you will fulfill the law of Christ.
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.
In fact, we rejoice when we are weak but you are strong, and our prayer is for your perfection.
When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”