II Corinthians 11:2
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I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
For I am jealous--The justification of his self-commendations lies in his zealous care lest they should fall from Christ, to whom he, as "the friend of the Bridegroom" (Joh 3:29), has espoused them; in order to lead them back from the false apostles to Christ, he is obliged to boast as an apostle of Christ, in a way which, but for the motive, would be "folly." godly jealousy--literally, "jealousy of God" (compare Co2 1:12, "godly sincerity," literally, "sincerity of God"). "If I am immoderate, I am immoderate to God" [BENGEL]. A jealousy which has God's honor at heart (Kg1 19:10). I . . . espoused you--Paul uses a Greek term applied properly to the bridegroom, just as he ascribes to himself "jealousy," a feeling properly belonging to the husband; so entirely does he identify himself with Christ. present you as a chaste virgin to Christ--at His coming, when the heavenly marriage shall take place (Mat 25:6; Rev 19:7, Rev 19:9). What Paul here says he desires to do, namely, "present" the Church as "a chaste virgin" to Christ, Christ Himself is said to do in the fuller sense. Whatever ministers do effectively, is really done by Christ (Eph 5:27-32). The espousals are going on now. He does not say "chaste virgins"; for not individual members, but the whole body of believers conjointly constitute the Bride.
Open source ↗In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations. I. He apologizes for going about to commend himself, and gives the reason for what he did (Co2 11:1-4). II. He mentions, in his own necessary vindication, his equality with the other apostles, and with the false apostles in this particular of preaching the gospel to the Corinthians freely, without wages (Co2 11:5-15). III. He makes another preface to what he was about further to say in his own justification (Co2 11:16-21). And, IV. He gives a large account of his qualifications, labours, and sufferings, in which he exceeded the false apostles (Co2 11:22 to the end).
Open source ↗11:2 The church is called to be a pure bride to one husband—Christ. This metaphor goes back to the Old Testament, where Israel is the bride of the Lord (Isa 54:5; 62:5). Paul saw himself as the “best man” (the bridegroom’s close friend) who acted for the bridegroom (cp. John 3:29).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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For your husband is your Maker— the LORD of Hosts is His name— the Holy One of Israel is your Redeemer; He is called the God of all the earth.
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
God is my witness how I long for all of you with the affection of Christ Jesus.
knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.
Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
For you know that we treated each of you as a father treats his own children—
I fear for you, that my efforts for you may have been in vain.