Deep Dive

I Corinthians 9:14

A plain-spoken deep dive on this verse. Read the chapter →

In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 14

Even so--The only inference to be drawn from this passage is, not that the Christian ministry is of a sacrificial character as the Jewish priesthood, but simply, that as the latter was supported by the contributions of the people, so should the former. The stipends of the clergy were at first from voluntary offerings at the Lord's Supper. At the love-feast preceding it every believer, according to his ability, offered a gift; and when the expense of the table had been defrayed, the bishop laid aside a portion for himself, the presbyters, and deacons; and with the rest relieved widows, orphans, confessors, and the poor generally [TERTULLIAN, Apology, 39]. The stipend was in proportion to the dignity and merits of the several bishops, presbyters, and deacons [CYPRIAN, c. 4, ep. 6]. preach . . . gospel--plainly marked as the duty of the Christian minister, in contrast to the ministering about sacrifices (Greek) and waiting at the altar of the Jewish priesthood and Levites (Co1 9:13). If the Lord's Supper were a sacrifice (as the Mass is supposed to be), this fourteenth verse would certainly have been worded so, to answer to Co1 9:13. Note the same Lord Christ "ordains" the ordinances in the Old and in the New Testaments (Mat 10:10; Luk 10:7).

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Matthew Henry Bible Commentaryv. 14

In this chapter the apostle seems to answer some cavils against himself. I. He asserts his apostolical mission and authority, and gives in his success among them as a testimony to it (Co1 9:1, Co1 9:2). II. He claims a right to subsist by his ministry, and defends it by several arguments from natural reason and the Mosaical law, and asserts it also to be a constitution of Christ (Co1 9:3-14). III. He shows that he had willingly waived this privilege and power for their benefit (Co1 9:15-18). IV. He specifies several other things, in which he had denied himself for the sake of other men's spiritual interest and salvation (Co1 9:19-23). And, V. Concludes his argument by showing what animated him to this course, even the prospect of an incorruptible crown (Co1 9:24 to the end.)

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Tyndale Open Study Notesv. 14

9:14 the Lord ordered: See Matt 10:10; Luke 10:7; see also Gal 6:6; 1 Tim 5:17-18.

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