I Corinthians 4:15
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Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
ten thousand--implying that the Corinthians had more of them than was desirable. instructors--tutors who had the care of rearing, but had not the rights, or peculiar affection, of the father, who alone had begotten them spiritually. in Christ--Paul admits that these "instructors" were not mere legalists, but evangelical teachers. He uses, however, a stronger phrase of himself in begetting them spiritually, "In Christ Jesus," implying both the Saviour's office and person. As Paul was the means of spiritually regenerating them, and yet "baptized none of them save Crispus, Gaius, and the household of Stephanas," regeneration cannot be inseparably in and by baptism (Co1 1:14-17).
Open source ↗In this chapter the apostle, I. Directs them how to account of him and his fellow-ministers, and therein, tacitly at least, reproves them for their unworthy carriage towards him (Co1 4:1-6). II. He cautions them against pride and self-elation, and hints at the many temptations they had to conceive too highly of themselves, and despise him and other apostles, because of the great diversity in their circumstances and condition (Co1 4:7-13). III. He challenges their regard to him as their father in Christ (Co1 4:14-16). IV. He tells them of his having sent Timothy to them, and of his own purpose to come to them shortly, however some among them had pleased themselves, and grown vain, upon the quite contrary expectation (Co1 4:17 to the end).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
My children, for whom I am again in the pains of childbirth until Christ is formed in you,
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.
I do all this for the sake of the gospel, so that I may share in its blessings.
In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.
I planted the seed and Apollos watered it, but God made it grow.
He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.
I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.