I Corinthians 4:10
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We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Irony. How much your lot (supposing it real) is to be envied, and ours to be pitied. fools-- (Co1 1:21; Co1 3:18; compare Act 17:18; Act 26:24). for Christ's sake . . . in Christ--Our connection with Christ only entails on us the lowest ignominy, "ON ACCOUNT OF," or, "FOR THE SAKE OF" Him, as "fools"; yours gives you full fellowship IN Him as "wise" (that is, supposing you really are all you seem, Co1 3:18). we . . . weak . . . ye . . . strong-- (Co1 2:3; Co2 13:9). we . . . despised-- (Co2 10:10) because of our "weakness," and our not using worldly philosophy and rhetoric, on account of which ye Corinthians and your teachers are (seemingly) so "honorable." Contrast with "despised" the "ye (Galatians) despised not my temptation . . . in my flesh" (Gal 4:14).
Open source ↗In this chapter the apostle, I. Directs them how to account of him and his fellow-ministers, and therein, tacitly at least, reproves them for their unworthy carriage towards him (Co1 4:1-6). II. He cautions them against pride and self-elation, and hints at the many temptations they had to conceive too highly of themselves, and despise him and other apostles, because of the great diversity in their circumstances and condition (Co1 4:7-13). III. He challenges their regard to him as their father in Christ (Co1 4:14-16). IV. He tells them of his having sent Timothy to them, and of his own purpose to come to them shortly, however some among them had pleased themselves, and grown vain, upon the quite contrary expectation (Co1 4:17 to the end).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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I came to you in weakness and fear, and with much trembling.
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
In fact, we rejoice when we are weak but you are strong, and our prayer is for your perfection.
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
For you gladly tolerate fools, since you are so wise.
The days of punishment have come; the days of retribution have arrived— let Israel know it. The prophet is called a fool, and the inspired man insane, because of the greatness of your iniquity and hostility.
Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: