I Corinthians 15:5
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and that He appeared to Cephas and then to the Twelve.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
seen of Cephas--Peter (Luk 24:34). the twelve--The round number for "the Eleven" (Luk 24:33, Luk 24:36). "The Twelve" was their ordinary appellation, even when their number was not full. However, very possibly Matthias was present (Act 1:22-23). Some of the oldest manuscripts and versions read, "the Eleven": but the best on the whole, "the Twelve."
Open source ↗In this chapter the apostle treats of that great article of Christianity - the resurrection of the dead. I. He establishes the certainty of our Saviour's resurrection (Co1 15:1-11). II. He, from this truth, sets himself to refute those who said, There is no resurrection of the dead (Co1 15:12-19). III. From our Saviour's resurrection he establishes the resurrection of the dead and confirms the Corinthians in the belief of it by some other considerations (Co1 15:20-34). IV. He answers an objection against this truth, and takes occasion thence to show what a vast change will be made in the bodies of believers at the resurrection (v. 35-50). V. He informs us what a change will be made in those who shall be living at the sound of the last trumpet, and the complete conquest the just shall then obtain over death and the grave (Co1 15:51-57). And, VI. He sums up the argument with a very serious exhortation to Christians, to be resolved and diligent in their Lord's service, because they know they shall be so gloriously rewarded by him (Co1 15:58).
Open source ↗15:5 He was seen by Peter: See Luke 24:34. • then by the Twelve: See Matt 28:16-17; Mark 16:14; Luke 24:36; John 20:19.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.”
Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).
whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,
not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead.
Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?