I Corinthians 14:16
A plain-spoken deep dive on this verse. Read the chapter →
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Else . . . thou--He changes from the first person, as he had just expressed his own resolution, "I will pray with the understanding," whatever "thou" doest. bless--the highest kind of prayer. occupieth the room of the unlearned--one who, whatever other gifts he may possess, yet, as wanting the gift of interpretation, is reduced by the speaking in an unknown tongue to the position of one unlearned, or "a private person." say Amen--Prayer is not a vicarious duty done by others for us; as in Rome's liturgies and masses. We must join with the leader of the prayers and praises of the congregation, and say aloud our responsive "Amen" in assent, as was the usage of the Jewish (Deu 27:15-26; Neh 8:6) and Christian primitive churches [JUSTIN MARTYR, Apology, 2. 97].
Open source ↗In this chapter the apostle directs them about the use of their spiritual gifts, preferring those that are best and fitted to do the greatest good. I. He begins with advising them of all spiritual gifts to prefer prophesying, and shows that this is much better than speaking with tongues (Co1 14:1-5). II. He goes on to show them how unprofitable the speaking of foreign languages is, and useless to the church; it is like piping in one tone, like sounding a trumpet without any certain note, like talking gibberish; whereas gifts should be used for the good of the church (Co1 14:6-14). III. He advises that worship should be celebrated so that the most ignorant might understand, and join in prayer and praise, and presses the advice by his own example (Co1 14:15-20). IV. He informs them that tongues were a sign for unbelievers rather than those that believe; and represents the advantage of prophecy above speaking with tongues, from the different suggestions they would give to the mind of an unbeliever coming into their assemblies (Co1 14:21-25). V. He blames them for the disorder and confusion they had brought into the assembly, by their vanity and ostentation of their gifts; and directs them in using the gifts both of tongues and prophecy (Co1 14:26-33). VI. He forbids women speaking in the church; and closes this subject by requiring them to perform every thing in the public worship with order and decency (Co1 14:34 to the end).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Blessed be the LORD, the God of Israel, from everlasting to everlasting.” Then all the people said, “Amen!” and “Praise the LORD!”
Blessed be the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Hallelujah!
And the four living creatures said, “Amen,” and the elders fell down and worshiped.
“Amen!” Jeremiah said. “May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon.
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
Then Ezra blessed the LORD, the great God, and with their hands uplifted, all the people said, “Amen, Amen!” Then they bowed down and worshiped the LORD with their faces to the ground.
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.”
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.