Deep Dive

I Corinthians 11:24

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and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 24

brake--The breaking of the bread involves its distribution and reproves the Corinthian mode at the love-feast, of "every one taking before other his own supper." my body . . . broken for you--"given" (Luk 22:19) for you (Greek, "in your behalf"), and "broken," so as to be distributed among you. The oldest manuscripts omit "broken," leaving it to be supplied from "brake." The two old versions, Memphitic and Thebaic, read from Luke, "given." The literal "body" could not have been meant; for Christ was still sensibly present among His disciples when He said, "This is My body." They could only have understood Him symbolically and analogically: As this bread is to your bodily health, so My body is to the spiritual health of the believing communicant. The words, "Take, eat," are not in the oldest manuscripts. in remembrance of me--(See on Co1 11:25).

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Matthew Henry Bible Commentaryv. 24

In this chapter the apostle blames, and endeavours to rectify, some great indecencies and manifest disorders in the church of Corinth; as, I. The misconduct of their women (some of whom seem to have been inspired) in the public assembly, who laid by their veils, the common token of subjection to their husbands in that part of the world. This behaviour he reprehends, requires them to keep veiled, asserts the superiority of the husband, yet so as to remind the husband that both were made for mutual help and comfort (v. 1-16). II. He blames them for their discord and neglect and contempt of the poor, at the Lord's supper (Co1 11:17-22). III. To rectify these scandalous disorders, he sets before them the nature and intentions of this holy institution, directs them how they should attend on it, and warns them of the danger of a conduct to indecent as theirs, and of all unworthy receiving (Co1 11:23 to the end).

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Tyndale Open Study Notesv. 24

11:24 Jews and early Christians traditionally gave thanks to God for their food before eating (see study note on Mark 14:22-25). • This is my body: Cp. John 6:32-35, 48-58.

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Exodus 12:14rank 8

And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come.

Isaiah 26:8rank 8

Yes, we wait for You, O LORD; we walk in the path of Your judgments. Your name and renown are the desire of our souls.

Song of Solomon 5:1rank 7

I have come to my garden, my sister, my bride; I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends, and drink; drink freely, O beloved.

Proverbs 9:5rank 6

“Come, eat my bread and drink the wine I have mixed.

Isaiah 25:6rank 6

On this mountain the LORD of Hosts will prepare a banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.

Psalms 111:4rank 5

He has caused His wonders to be remembered; the LORD is gracious and compassionate.

Song of Solomon 1:4rank 5

Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you.

Psalms 22:26rank 4

The poor will eat and be satisfied; those who seek the LORD will praise Him. May your hearts live forever!

Psalms 22:29rank 4

All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him— even those unable to preserve their lives.

Joshua 4:7rank 4

you are to tell them, ‘The waters of the Jordan were cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters were cut off.’ Therefore these stones will be a memorial to the Israelites forever.”

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