I Corinthians 10:18
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Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Israel after the flesh--the literal, as distinguished from the spiritual, Israel (Rom 2:29; Rom 4:1; Rom 9:3; Gal 4:29). partakers of the altar--and so of God, whose is the altar; they have fellowship in God and His worship, of which the altar is the symbol.
Open source ↗In this chapter the apostle prosecutes the argument at the close of the last, and, I. Warns the Corinthians against security, by the example of the Jews, who, notwithstanding their profession and privileges, were terribly punished of God for their many sins, their history being left upon record for the admonition of Christians (Co1 10:1-14). II. He resumes his former argument (Co1 8:1-13), about eating things offered to idols; and shows that it was utterly inconsistent with true Christianity, that it was downright gross idolatry, to eat them as things offered to idols; it is having fellowship with devils, which cannot consist with having fellowship with God (Co1 10:15-22). III. He lets them yet know that though they must not eat of things sacrificed to idols as such, and out of any regard to the idol, yet they might buy such flesh in the markets, or eat it at the table of heathen acquaintances, without asking any questions; for that the heathens' abuse of them did not render the creatures of God unfit to be the food of his servants. Yet liberty of this kind must be used with a due regard to weak consciences, and no offence given by it t Jew nor Gentile, nor to the church of God (Co1 10:23 to the end).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Peace and mercy to all who walk by this rule, even to the Israel of God.
Then the priest is to burn them on the altar as food, an offering made by fire to the LORD.
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
regarding His Son, who was a descendant of David according to the flesh,
What then shall we say that Abraham, our forefather, has discovered?