Deep Dive

Romans 4:18

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Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 18

Who against hope--when no ground for hope appeared. believed in hope--that is, cherished the believing expectation. that he might become the father of many nations, according to that which was spoken, So shall thy seed be--that is, Such "as the stars of heaven," Gen 15:5.

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Matthew Henry Bible Commentaryv. 18

The great gospel doctrine of justification by faith without the works of the law was so very contrary to the notions the Jews had learnt from those that sat in Moses' chair, that it would hardly go down with them; and therefore the apostle insists very largely upon it, and labours much in the confirmation and illustration of it. He had before proved it by reason and argument, now in this chapter he proves it by example, which in some places serves for confirmation as well as illustration. The example he pitches upon is that of Abraham, whom he chooses to mention because the Jews gloried much in their relation to Abraham, put it in the first rank of their external privileges that they were Abraham's seed, and truly they had Abraham for their father. Therefore this instance was likely to be more taking and convincing to the Jews than any other. His argument stands thus: "All that are saved are justified in the same way as Abraham was; but Abraham was justified by faith, and not by works; therefore all that are saved are so justified;" for it would easily be acknowledged that Abraham was the father of the faithful. Now this is an argument, not only pari - from an equal case, as they say, but fortiori - from a stronger case. If Abraham, a man so famous for works, so eminent in holiness and obedience, was nevertheless justified by faith only, and not by those works, how much less can any other, especially any of those that spring from him, and come so far short of him in works, set up for a justification by their own works? And it proves likewise, ex abundanti - the more abundantly, as some observe, that we are not justified, no not by those good works which flow from faith, as the matter of our righteousness; for such were Abraham's works, and are we better than he? The who…

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 18

ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… ἐλπίς (elpís, G1680) — expectation (abstractly or concretely) or confidence πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows)

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