Romans 3:9
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What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
THAT THE JEW IS SHUT UP UNDER LIKE CONDEMNATION WITH THE GENTILE IS PROVED BY HIS OWN SCRIPTURE. (Rom 3:9-20) are we better than they?--"do we excel them?" No, in no wise--Better off the Jews certainly were, for having the oracles of God to teach them better; but as they were no better, that only aggravated their guilt.
Open source ↗The apostle, in this chapter, carries on his discourse concerning justification. He had already proved the guilt both of Gentiles and Jews. Now in this chapter, I. He answers some objections that might be made against what he had said about the Jews (Rom 3:1-8). II. He asserts the guilt and corruption of mankind in common, both Jews and Gentiles (Rom 3:9-18). III. He argues thence that justification must needs be by faith, and not by the law, which he gives several reasons for (Rom 3:19 to the end). The many digressions in his writings render his discourse sometimes a little difficult, but his scope is evident.
Open source ↗3:9 No, not at all: Paul’s emphatic answer does not contradict his claim in 3:1-2 that Jews have an advantage. But that advantage has not done them any good because they have disobeyed God’s word and incurred God’s punishment. Jews, like Gentiles, have sinned against the revelation of God and stand condemned. • under the power of sin (literally under sin): Being “under” something carries the sense of being under its power. The ultimate problem of human beings is not the fact of sin, but the situation of being slaves to sin. The solution to this problem requires the liberation provided in Christ Jesus, who frees us from both the penalty and the power of sin.
Open source ↗Cross-references
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But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
What then? Shall we sin because we are not under law, but under grace? Certainly not!
They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
For God has consigned everyone to disobedience so that He may have mercy on everyone.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,