Romans 3:8
A plain-spoken deep dive on this verse. Read the chapter →
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
Commentaries
Excerpts gathered from published commentaries to ground the reading.
JEWISH OBJECTIONS ANSWERED. (Rom 3:1-8) What advantage then hath the Jew?--that is, "If the final judgment will turn solely on the state of the heart, and this may be as good in the Gentile without, as in the Jew within, the sacred enclosure of God's covenant, what better are we Jews for all our advantages?" Answer:
Open source ↗The apostle, in this chapter, carries on his discourse concerning justification. He had already proved the guilt both of Gentiles and Jews. Now in this chapter, I. He answers some objections that might be made against what he had said about the Jews (Rom 3:1-8). II. He asserts the guilt and corruption of mankind in common, both Jews and Gentiles (Rom 3:9-18). III. He argues thence that justification must needs be by faith, and not by the law, which he gives several reasons for (Rom 3:19 to the end). The many digressions in his writings render his discourse sometimes a little difficult, but his scope is evident.
Open source ↗3:8 some people even slander us: Paul is referring to misrepresentations about his teaching on justification by faith. If a person is made right with God by faith alone, through God’s grace and apart from works, it could seem as if the Good News allows believers to sin because their sin is forgiven when confessed (see 6:1). One of Paul’s purposes is to help the Roman Christians understand that such misunderstandings are without basis.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
What then shall we say? Shall we continue in sin so that grace may increase?
What then? Shall we sin because we are not under law, but under grace? Certainly not!
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.