Romans 15:16
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to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
that I should be the--rather, "a" minister--The word here used is commonly employed to express the office of the priesthood, from which accordingly the figurative language of the rest of the verse is taken. of Jesus Christ--"Christ Jesus," according to the true reading. to the Gentiles--a further proof that the Epistle was addressed to a Gentile church. (See on Rom 1:13). ministering the gospel of God--As the word here is a still more priestly one, it should be rendered, "ministering as a priest in the Gospel of God." that the offering up of the Gentiles--as an oblation to God, in their converted character. might be acceptable, being sanctified by the Holy Ghost--the end to which the ancient offerings typically looked.
Open source ↗The apostle, in this chapter, continues the discourse of the former, concerning mutual forbearance in indifferent things; and so draws towards a conclusion of the epistle. Where such differences of apprehension, and consequently distances of affection, are among Christians, there is need of precept upon precept, line upon line, to allay the heat, and to beget a better temper. The apostle, being desirous to drive the nail home, as a nail in a sure place, follows his blow, unwilling to leave the subject till he has some hopes of prevailing, to which end he orders the cause before them and fills his mouth with the most pressing arguments. We may observe, in this chapter, I. His precepts to them. II. His prayers for them. III. His apology for writing to them. IV. His account of himself and his own affairs. V. His declaration of his purpose to come and see them. VI. His desire of a share in their prayers.
Open source ↗15:16 special messenger: The Greek word (leitourgos, “servant” or “minister”) could refer to almost any kind of servant, but Jews often applied the word to priests. Paul probably chose this word to emphasize the priestly nature of his ministry. • to you Gentiles: Paul stresses the Gentile flavor of the church in Rome (see also 1:6-7). This does not mean that there were no Jews in the church (see 16:3-16), but Gentiles had become the majority. • present you as an acceptable offering to God: Paul was fulfilling Isa 66:19-20.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
to which I was appointed as a preacher, an apostle, and a teacher.
that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.