Deep Dive

Romans 14:3

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The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 3

Let not him that eateth despise--look down superciliously upon "him that eateth not." and let not him that eateth not judge--sit in judgment censoriously upon "him that eateth." for God hath received him--as one of His dear children, who in this matter acts not from laxity, but religious principle.

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Matthew Henry Bible Commentaryv. 3

The apostle having, in the former chapter, directed our conduct one towards another in civil things, and prescribed the sacred laws of justice, peaceableness, and order, to be observed by us as members of the commonwealth, comes in this and part of the following chapter in like manner to direct our demeanour one towards another in sacred things, which pertain more immediately to conscience and religion, and which we observe as members of the church. Particularly, he gives rules how to manage our different apprehensions about indifferent things, in the management of which, it seems, there was something amiss among the Roman Christians, to whom he wrote, which he here labours to redress. But the rules are general, and of standing use in the church, for the preservation of that Christian love which he had so earnestly pressed in the foregoing chapter as the fulfilling of the law. It is certain that nothing is more threatening, nor more often fatal, to Christian societies, than the contentions and divisions of their members. By these wounds the life and soul of religion expire. Now in this chapter we are furnished with the sovereign balm of Gilead; the blessed apostle prescribes like a wise physician. "Why then is not the hurt of the daughter of my people recovered," but because his directions are not followed? This chapter, rightly understood, made use of, and lived up to, would set things to rights, and heal us all.

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Tyndale Open Study Notesv. 3

14:3-4 look down on . . . condemn: The “strong,” those who prided themselves on their enlightened freedom in Christ, looked with disdain on those they considered to be “weak.” The weak, in turn—certain that they were following the true route to piety—condemned the strong for their laxness. These attitudes, over different issues, are mirrored throughout the history of the Christian church. • God has accepted them: Both the weak and the strong are genuine believers, welcomed by God into his family. Therefore, they have no right to treat each other as if they do not belong (14:4; see also 15:7).

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