Acts 8:26
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Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
THE ETHIOPIAN EUNUCH. (Act 8:26-40) the angel of the Lord--rather, "an angel." go . . . south, the way that goeth down from Jerusalem to Gaza--There was such a road, across Mount Hebron, which Philip might take without going to Jerusalem (as VON RAUMER'S'S PalÃ&brvbrstina shows). which is desert--that is, the way; not Gaza itself, which was the southernmost city of Palestine, in the territory of the ancient Philistines. To go from a city, where his hands had been full of work, so far away on a desert road, could not but be staggering to the faith of Philip, especially as he was kept in ignorance of the object of the journey. But like Paul, he "was not disobedient to the heavenly vision"; and like Abram, "he went out not knowing whither he went" (Act 26:19; Heb 11:8).
Open source ↗We have here the story of the conversion of an Ethiopian eunuch to the faith of Christ, by whom, we have reason to think, the knowledge of Christ was sent into that country where he lived, and that scripture fulfilled, Ethiopia shall soon stretch out her hands (one of the first of the nations) unto God, Psa 68:31. I. Philip the evangelist is directed into the road where he would meet with this Ethiopian, Act 8:26. When the churches in Samaria were settled, and had ministers appointed them, the apostles went back to Jerusalem; but Philip stays, expecting to be employed in breaking up fresh ground in the country. And here we have, 1. Direction given him by an angel (probably in a dream or vision of the night) what course to steer: Arise, and go towards the south. Though angels were not employed to preach the gospel, they were often employed in carrying messages to ministers for advice and encouragement, as Act 5:19. We cannot now expect such guides in our way; but doubtless there is a special providence of God conversant about the removes and settlements of ministers, and one way or other he will direct those who sincerely desire to follow him into that way in which he will own them: he will guide them with his eye. Philip must go southward, to the way that leads from Jerusalem to Gaza, through the desert or wilderness of Judah. He would never have thought of going thither, into a desert, into a common road through the desert; small probability of finding work there! Yet thither he is sent, according to our Saviour's parable, fore-telling the call of the Gentiles, Go you into the highways, and the hedges, Mat 22:9. Sometimes God opens a door of opportunity to his ministers in places very unlikely. 2. His obedience to this direction (Act 8:27): He arose and went, without o…
Open source ↗8:26-40 Philip obeyed the Holy Spirit’s leading and then seized the opportunity to share the message of Good News with a eunuch on the desert road . . . from Jerusalem to Gaza. This incident shows Philip’s remarkable effectiveness as a Christian apologist and evangelist in his outreach for Christ and in his commitment to bringing the Good News to all people regardless of social class or ethnicity.
Open source ↗Cross-references
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But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,
Are not the angels ministering spirits sent to serve those who will inherit salvation?
But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’
For just last night an angel of God, whose I am and whom I serve, stood beside me
“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.
When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants.
Ashdod, with its towns and villages; Gaza, with its towns and villages, as far as the Brook of Egypt and the coastline of the Great Sea.
Ashkelon will see and fear;Gaza will writhe in agony,as will Ekron,for her hope will wither.There will cease to be a king in Gaza,and Ashkelon will be uninhabited.
All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;