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Acts 8:13

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Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 13

Then Simon himself believed also--Left without followers, he thinks it best to join the man who had fairly outstripped him, not without a touch of real conviction. and . . . was baptized--What a light does this throw on what is called Baptismal Regeneration! he continued with Philip--"was in constant attendance upon" him.

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Matthew Henry Bible Commentaryv. 13

In this chapter we have an account of the persecutions of the Christians, and the propagating of Christianity thereby. It was strange, but very true, that the disciples of Christ the more they were afflicted the more they multiplied. I. Here is the church suffering; upon the occasion of putting Stephen to death a very sharp storm arose, which forced many from Jerusalem (Act 8:1-3). II. Here is the church spreading by the ministry of Philip and others that were dispersed upon that occasion. We have here, 1. The gospel brought to Samaria, preached there (Act 8:4, Act 8:5), embraced there (Act 8:6-8), even by Simon Magus (Act 8:9-13); the gift of the Holy Ghost conferred upon some of the believing Samaritans by the imposition of the hands of Peter and John (Act 8:14-17); and the severe rebuke given by Peter to Simon Magus for offering money for a power to bestow that gift (Act 8:18-25). 2. The gospel sent to Ethiopia, by the eunuch, a person of quality of that country. He is returning home in his chariot from Jerusalem (Act 8:26-28). Philip is sent to him, and in his chariot preaches Christ to him (Act 8:29-35), baptizes him upon his profession of the Christian faith (Act 8:36-38), and the leaves him (Act 8:39-40). Thus in different ways and methods the gospel was dispersed among the nations, and, one way or other, "Have they not all heard?"

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 13

δέ (dé, G1161) — but, and, etc. Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βαπτίζω (baptízō, G907) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament)… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) προσκαρτερέω (proskarteréō, G4342) — to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a… Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ἐξίστημι (exístēmi, G1839) — to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally

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