Deep Dive

Acts 5:26

A plain-spoken deep dive on this verse. Read the chapter →

At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 26

without violence, for they feared, &c.--hardened ecclesiastics, all unawed by the miraculous tokens of God's presence with the apostles, and the fear of the mob only before their eyes!

Open source ↗
Matthew Henry Bible Commentaryv. 26

We are not told what it was that the apostles preached to the people; no doubt it was according to the direction of the angel - the words of this life; but what passed between them and the council we have here an account of; for in their sufferings there appeared more of a divine power and energy than even in their preaching. Now here we have, I. The seizing of the apostles a second time. We may think, if God designed this, "Why were they rescued from their first imprisonment?" But this was designed to humble the pride, and check the fury, of their persecutors; and now he would show that they were discharged, not because they feared a trial, for they were ready to surrender themselves and make their appearance before the greatest of their enemies. 1. They brought them without violence, with all the respect and tenderness that could be: did not pull them out of the pulpit, nor bind them, nor drag them along, but accosted them respectfully; and one would think they had reason to do so, in reverence to the temple, that holy place, and for fear of the apostles, lest they should strike them, as they did Ananias, or call for fire from heaven upon them, as Elias did; but all that restrained their violence was their fear of the people, who had such a veneration for the apostles that they would have stoned the officers if they had offered them any abuse. 2. Yet they brought them to those who, they knew, were violent against them, and were resolved to take violent courses with them (Act 5:27): They brought them, to set them before the council, as delinquents. Thus the powers that should have been a terror to evil works and workers became so to the good. II. Their examination. Being brought before this august assembly, the high priest, as the mouth of the court, told them what it…

Open source ↗

Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 26

τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… στρατηγός (stratēgós, G4755) — a general, i.e. (by implication or analogy) a (military) governor (prætor), the chief… σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… ὑπηρέτης (hypērétēs, G5257) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable) ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… βία (bía, G970) — force γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἵνα μή (hína mḗ, G3363) — in order (or so) that not

Open source ↗

Your reflection