Acts 4:36
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Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Joses, &c.--This is specified merely as an eminent example of that spirit of generous sacrifice which pervaded all. son of consolation--no doubt so surnamed from the character of his ministry. a Levite--who, though as a tribe having no inheritance, might and did acquire property as individuals (Deu 18:8). Cyprus--a well-known island in the Mediterranean. Next: Acts Chapter 5
Open source ↗In going over the last two chapters, where we met with so many good things that the apostles did, I wondered what was become of the scribes and Pharisees, and chief priests, that they did not appear to contradict and oppose them, as they had used to treat Christ himself; surely they were so confounded at first with the pouring out of the Spirit that they were for a time struck dumb! But I find we have not lost them; their forces rally again, and here we have an encounter between them and the apostles; for from the beginning the gospel met with opposition. Here, I. Peter and John are taken up, upon a warrant from the priests, and committed to jail (Act 4:1-4). II. They are examined by a committee of the great sanhedrim (Act 4:5-7). III. They bravely avow what they have done, and preach Christ to their persecutors (Act 4:8-12). IV. Their persecutors, being unable to answer them, enjoin them silence, threatening them if they go on to preach the gospel, and so dismiss them (Act 4:13-22). V. They apply to God by prayer, for the further operations of that grace which they had already experienced (Act 4:23-30). VI. God owns them, both outwardly and inwardly, by manifest tokens of his presence with them (Act 4:31-33). VII. The believers had their hearts knit together in holy love, and enlarged their charity to the poor, and the church flourished more than ever, to the glory of Christ (Act 4:33-37).
Open source ↗4:36-37 Barnabas is held up as an example of generous, unselfish giving in response to the genuine needs in the Christian community.
Open source ↗Cross-references
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Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,
Or are Barnabas and I the only apostles who must work for a living?
Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
Barnabas wanted to take John, also called Mark.
This they did, sending their gifts to the elders with Barnabas and Saul.
And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.