Acts 4:2
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greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
PETER AND JOHN BEFORE THE SAMHEDRIM. (Act 4:1-13) the captain--of the Levitical guard. of the temple--annoyed at the disturbance created around it. and the Sadducees--who "say that there is no resurrection" (Act 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.
Open source ↗In going over the last two chapters, where we met with so many good things that the apostles did, I wondered what was become of the scribes and Pharisees, and chief priests, that they did not appear to contradict and oppose them, as they had used to treat Christ himself; surely they were so confounded at first with the pouring out of the Spirit that they were for a time struck dumb! But I find we have not lost them; their forces rally again, and here we have an encounter between them and the apostles; for from the beginning the gospel met with opposition. Here, I. Peter and John are taken up, upon a warrant from the priests, and committed to jail (Act 4:1-4). II. They are examined by a committee of the great sanhedrim (Act 4:5-7). III. They bravely avow what they have done, and preach Christ to their persecutors (Act 4:8-12). IV. Their persecutors, being unable to answer them, enjoin them silence, threatening them if they go on to preach the gospel, and so dismiss them (Act 4:13-22). V. They apply to God by prayer, for the further operations of that grace which they had already experienced (Act 4:23-30). VI. God owns them, both outwardly and inwardly, by manifest tokens of his presence with them (Act 4:31-33). VII. The believers had their hearts knit together in holy love, and enlarged their charity to the poor, and the church flourished more than ever, to the glory of Christ (Act 4:33-37).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
Why would any of you consider it incredible that God raises the dead?
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
About that time there arose a great disturbance about the Way.
Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out