Acts 2:47
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praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Praising God--"Go thy way, eat thy bread with joy, and drink thy wine with a merry heart, for God now accepteth thy works" (Ecc 9:7, also see on Act 8:39). having favour with all the people--commending themselves by their lovely demeanor to the admiration of all who observed them. And the Lord--that is, JESUS, as the glorified Head and Ruler of the Church. added--kept adding; that is, to the visible community of believers, though the words "to the Church" are wanting in the most ancient manuscripts. such as should be saved--rather, "the saved," or "those who were being saved." "The young Church had but few peculiarities in its outward form, or even in its doctrine: the single discriminating principle of its few members was that they all recognized the crucified Jesus of Nazareth as the Messiah. This confession would have been a thing of no importance, if it had only presented itself as a naked declaration, and would never in such a case have been able to form a community that would spread itself over the whole Roman empire. It acquired its value only through the power of the Holy Ghost, passing from the apostles as they preached to the hearers; for He brought the confession from the very hearts of men (Co1 12:3), and like a burning flame made their souls glow with love. By the power of this Spirit, therefore, we behold the first Christians not only in a state of active fellowship, but also internally changed: the narrow views of the natural man are broken through; they have their possessions in common, and they regard themselves as one family" [OLSHAUSEN]. Next: Acts Chapter 3
Open source ↗Between the promise of the Messiah (even the latest of those promises) and his coming many ages intervened; but between the promise of the Spirit and his coming there were but a few days; and during those days the apostles, though they had received orders to preach the gospel to every creature, and to begin at Jerusalem, yet lay perfectly wind-bound, incognito - concealed, and not offering to preach. But in this chapter the north wind and the south wind awake, and then they awake, and we have them in the pulpit presently. Here is, I. The descent of the Spirit upon the apostles, and those that were with them, on the day of pentecost (Act 2:1-4). II. The various speculations which this occasioned among the people that were now met in Jerusalem from all parts (Act 2:5-13) III. The sermon which Peter preached to them hereupon, wherein he shows that this pouring out of the Spirit was the accomplishment of an Old Testament promise (Act 2:14-21), that it was a confirmation of Christ's being the Messiah, which was already proved by his resurrection (Act 2:22-32), and that is was a fruit and evidence of his ascension into heaven (Act 2:33-36). IV. The good effect of this sermon in the conversion of many to the faith of Christ, and their addition to the church (Act 2:37-41). V. The eminent piety and charity of those primitive Christians, and the manifest tokens of God's presence with them, and power in them (Act 2:42-47).
Open source ↗Cross-references
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So the churches were strengthened in the faith and grew daily in numbers.
Those who embraced his message were baptized, and about three thousand were added to the believers that day.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For whoever serves Christ in this way is pleasing to God and approved by men.
Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.
And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
And Jesus grew in wisdom and stature, and in favor with God and man.