Acts 26:29
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“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I would to God, &c.--What unequalled magnanimity does this speech breathe! Only his Master ever towered above this. not only . . . almost . . . but altogether--or, "whether soon or late," or "with little or much difficulty." except these bonds--doubtless holding up his two chained hands (see on Act 12:6): which in closing such a noble utterance must have had an electrical effect.
Open source ↗We left Paul at the bar, and Festus, and Agrippa, and Bernice, and all the great men of the city of Caesarea, upon the bench, or about it, waiting to hear what he had to say for himself. Now in this chapter we have, I. The account he gives of himself, in answer to the calumnies of the Jews. And in this, 1. His humble address to king Agrippa, and the compliment he passed upon him (Act 26:1-3). 2. His account of his origin, and education, his profession as a Pharisee, and his adherence still to that which was then the main article of his creed, in distinction from the Sadducees, the "resurrection of the dead," however in rituals he had since departed from it (Act 26:3-8). 3. Of his zeal against the Christian religion, and the professors of it, in the beginning of his time (Act 26:9-11). 4. Of his miraculous conversion to the faith of Christ (Act 26:12-16). 5. Of the commission he received from heaven to preach the gospel to the Gentiles (Act 26:17, Act 26:18). 6. Of his proceedings pursuant to that commission, which had given this mighty offence to the Jews (Act 26:19-21). 7. Of the doctrine which he had made it his business to preach to the Gentiles, which was so far from destroying the law and the prophets that it showed the fulfilling of both (Act 26:22, Act 26:23). II. The remarks that were made upon his apology. 1. Festus thought he never heard a man talk so madly, and slighted him as crazed (Act 26:24). In answer to him, he denies the charge, and appeals to king Agrippa (Act 26:25-27). 2. King Agrippa, being more closely and particularly dealt with, thinks he never heard a man talk more rationally and convincingly, and owns himself almost his convert (Act 26:28), and Paul heartily wishes him so (Act 26:29). 3. They all agreed that he was an innocent man, that he oug…
Open source ↗26:29 Paul’s bold answer shows his quickness in repartee. He challenges Agrippa and his whole audience about the value of knowing Christ and making a personal commitment to him.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”
She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”
But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”
I hope you will bear with a little of my foolishness, but you are already doing that.
Even though I do not accept human testimony, I say these things so that you may be saved.