Acts 26:16
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‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
But rise, &c.--Here the apostle appears to condense into one statement various sayings of his Lord to him in visions at different times, in order to present at one view the grandeur of the commission with which his Master had clothed him [ALFORD]. a minister . . . both of these things which thou hast seen--putting him on a footing with those "eye-witnesses and ministers of the word" mentioned in Luk 1:2. and of those in which I will appear to thee--referring to visions he was thereafter to be favored with; such as Act 18:9-10; Act 22:17-21; Act 23:11; Co2 12:1-10, &c. (Gal 1:12).
Open source ↗We left Paul at the bar, and Festus, and Agrippa, and Bernice, and all the great men of the city of Caesarea, upon the bench, or about it, waiting to hear what he had to say for himself. Now in this chapter we have, I. The account he gives of himself, in answer to the calumnies of the Jews. And in this, 1. His humble address to king Agrippa, and the compliment he passed upon him (Act 26:1-3). 2. His account of his origin, and education, his profession as a Pharisee, and his adherence still to that which was then the main article of his creed, in distinction from the Sadducees, the "resurrection of the dead," however in rituals he had since departed from it (Act 26:3-8). 3. Of his zeal against the Christian religion, and the professors of it, in the beginning of his time (Act 26:9-11). 4. Of his miraculous conversion to the faith of Christ (Act 26:12-16). 5. Of the commission he received from heaven to preach the gospel to the Gentiles (Act 26:17, Act 26:18). 6. Of his proceedings pursuant to that commission, which had given this mighty offence to the Jews (Act 26:19-21). 7. Of the doctrine which he had made it his business to preach to the Gentiles, which was so far from destroying the law and the prophets that it showed the fulfilling of both (Act 26:22, Act 26:23). II. The remarks that were made upon his apology. 1. Festus thought he never heard a man talk so madly, and slighted him as crazed (Act 26:24). In answer to him, he denies the charge, and appeals to king Agrippa (Act 26:25-27). 2. King Agrippa, being more closely and particularly dealt with, thinks he never heard a man talk more rationally and convincingly, and owns himself almost his convert (Act 26:28), and Paul heartily wishes him so (Act 26:29). 3. They all agreed that he was an innocent man, that he oug…
Open source ↗Cross-references
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“Son of man,” He said to me, “stand up on your feet and I will speak to you.”
He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling.
I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
I became its servant by the commission God gave me to fully proclaim to you the word of God,
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
Therefore, since God in His mercy has given us this ministry, we do not lose heart.
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.