Acts 24:16
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In this hope, I strive always to maintain a clear conscience before God and man.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
And herein--On this account, accordingly; that is, looking forward to that awful day (compare Co2 5:10). I exercise myself--The "I" here is emphatic; "Whatever they do, this is my study." to have always a conscience void of offence, &c.--See Act 23:1; Co2 1:12; Co2 2:17, &c.; that is, "These are the great principles of my life and conduct--how different from turbulence and sectarianism!"
Open source ↗We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is, I. The appearing of the prosecutors against him, and the setting of the prisoner to the bar (Act 24:1, Act 24:2). II. The opening of the indictment against him by Tertullus, who was of counsel for the prosecutors, and the aggravating of the charge, with abundance of compliments to the judge, and malice to the prisoner (Act 24:2-8). III. The corroborating of the charge by the testimony of the witnesses, or rather the prosecutors themselves (Act 24:9). IV. The prisoner's defence, in which, with all due deference to the governor (Act 24:10), he denies the charge, and challenges them to prove it (Act 24:11-13), owns the truth, and makes an unexceptionable profession of his faith, which he declares was it that they hated him for (Act 24:14-16), and gives a more particular account of what had passed from their first seizing him, challenging them to specify any ill they had found in him (Act 24:17-21). V. The adjourning of the cause, and the continuing of the prisoner in custody (Act 24:22, Act 24:23). VI. The private conversation that was between the prisoner and the judge, by which the prisoner hoped to do good to the judge and the judge thought to get money by the prisoner, but both in vain (Act 24:24-26). VII. The lengthening out of Paul's imprisonment for two years, till another governor came (Act 24:27), where he seems as much neglected as there had been ado about him.
Open source ↗24:16 Paul stressed that he had acted with a clear conscience (see 20:27, 33; 23:1; 1 Cor 4:4; 2 Cor 1:12; 4:2; see also 2 Tim 1:3). He had not departed from his Jewish heritage (Acts 24:14), and he had no fear of God’s judgment (24:15).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.
I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
My conscience is clear, but that does not vindicate me. It is the Lord who judges me.
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.