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Acts 23:27

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This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 27

came I with an army--rather, "with the military."

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Matthew Henry Bible Commentaryv. 27

The close of the foregoing chapter left Paul in the high priest's court, into which the chief captain (whether to his advantage or no I know not) had removed his cause from the mob; and, if his enemies act there against him with less noise, yet it is with more subtlety. Now here we have, I. Paul's protestation of his own integrity, and of a civil respect to the high priest, however he had upon a sudden spoken warmly to him, and justly (Act 23:1-5). II. Paul's prudent contrivance to get himself clear of them, by setting the Pharisees and Sadducees at variance one with another (Act 23:6-9). III. The governor's seasonable interposal to rescue him out of their hands likewise (Act 23:10). IV. Christ's more comfortable appearing to him, to animate him against those difficulties that lay before him, and to tell him what he must expect (Act 23:11). V. A bloody conspiracy of some desperate Jews to kill Paul, and their drawing in the chief priests and the elders to be aiders and abettors with them in it (Act 23:12-15). VI. The discovery of this conspiracy to Paul, and by him to the chief captain, who perceived so much of their inveterate malice against Paul that he had reason enough to believe the truth of it (Act 23:16-22). VII. The chief captain's care of Paul's safety, by which he prevented the execution of the design; he sent him away immediately under a strong guard from Jerusalem to Caesarea, which was now the residence of Felix, the Roman governor, and there he safely arrived (Act 23:23-35).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 27

τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) ἀνήρ (anḗr, G435) — a man (properly as an individual male) συλλαμβάνω (syllambánō, G4815) — to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἀναιρέω (anairéō, G337) — to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐφίστημι (ephístēmi, G2186) — to stand upon, i.e. be present (in various applications, friendly or otherwise, usually… σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… στράτευμα (stráteuma, G4753) — an armament, i.e. (by implication) a body of troops (more or less extensive or systematic) ἐξαιρέω (exairéō, G1807) — actively, to tear out; middle voice, to select; figuratively, to release μανθάνω (manthánō, G3129) — to learn (in any way)

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