Acts 21:18
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The next day Paul went in with us to see James, and all the elders were present.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Paul went in with us unto James; and all the elders were present--to "report himself" formally to the acknowledged head of the church at Jerusalem, and his associates in office. See on Act 15:13. Had any other of the apostles been in Jerusalem on that occasion, it could hardly fail to have been noted.
Open source ↗We have, with a great deal of pleasure, attended the apostle in his travels throughout the Gentile nations to preach the gospel, and have seen a great harvest of souls gathered in to Christ; there we have seen likewise what persecutions he endured; yet still out of them all the Lord presently delivered him, Ti2 3:11. But now we are to attend him to Jerusalem, and there into lasting bonds; the days of his service now seem to be over, and nothing to remain but days of suffering, days of darkness, for they are many. It is a thousand pities that such a workman should be laid aside; yet so it is, and we must not only acquiesce, as his friends then did, saying, "The will of the Lord be done;" but we must believe, and shall find reason to do so, that Paul in the prison, and at the bar, is as truly glorifying God, and serving Christ's interest, as Paul in the pulpit was. In this chapter we have, I. A journal of Paul's voyage from Ephesus to Caesarea, the next sea-port to Jerusalem, some places he touched at, and his landing there (Act 21:1-7). II. The struggles he had with his friends at Caesarea, who mightily opposed his going up to Jerusalem, but could not prevail (Act 21:8-14). III. Paul's journey from Caesarea to Jerusalem, and the kind entertainment which the Christians there gave him (Act 21:15-17). IV. His compliance with the persuasions of the brethren there, who advised him so far to compliment the Jews as to go and purify that it might appear he was no such enemy to the Mosaic rites and ceremonies as he was reported to be (Act 21:18-26). V. The turning of this very thing against him by the Jews, and the apprehending of him in the temple as a criminal thereupon (Act 21:27-30). VI. The narrow escape he had of being pulled to pieces by the rabble, and the taking of him i…
Open source ↗21:18-19 It was important for James and all the elders of the Jerusalem church to hear of Paul’s successful mission among the Gentiles and for the mother church to continue to endorse this effort (21:20; see 15:7-21). Paul’s report communicated that God had accomplished his purposes among the Gentiles through Paul’s ministry.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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But I saw none of the other apostles except James, the Lord’s brother.
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
When they had finished speaking, James declared, “Brothers, listen to me!
This they did, sending their gifts to the elders with Barnabas and Saul.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.
So the apostles and elders met to look into this matter.
Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;