Acts 20:30
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Even from your own number, men will rise up and distort the truth to draw away disciples after them.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
PAUL FULFILS HIS PURPOSE OF PROCEEDING AGAIN TO MACEDONIA AND GREECE--RETURNING THENCE, ON HIS ROUTE FOR JERUSALEM, HE REVISITS PHILIPPI AND TROAS--HIS MINISTRATIONS AT TROAS. (Act 20:1-12) departed--after Pentecost (Co1 16:8). to go into Macedonia--in pursuance of the first part of his plan (Act 19:21). From his Epistles we learn; (1) That, as might have been expected from its position on the coast, he revisited Troas (Co2 2:12; see on Act 16:8). (2) That while on his former visit he appears to have done no missionary work there, he now went expressly "to preach Christ's Gospel," and found "a door opened unto him of the Lord" there, which he entered so effectually as to lay the foundation of a church there (Act 20:6-7). (3) That he would have remained longer there but for his uneasiness at the non-arrival of Titus, whom he had despatched to Corinth to finish the collection for the poor saints at Jerusalem (Co1 16:1-2; Co2 8:6), but still more, that he might bring him word what effect his first Epistle to that church had produced. (He had probably arranged that they should meet at Troas). (4) That in this state of mind, afraid of something wrong, he "took leave" of the brethren at Troas, and went from thence into Macedonia. It was, no doubt, the city of PHILIPPI that he came to (landing at Nicopolis, its seaport, see on Act 16:11-12), as appears by comparing Co2 11:9, where "Macedonia" is named, with Phi 4:15, where it appears that Philippi is meant. Here he found the brethren, whom he had left on his former visit in circumstances of such deep interest, a consolidated and thriving church, generous and warmly attached to their father in Christ; under the superintendence, probably, of our historian, "the beloved physician" (see on Act 16:40). All that is said by our histo…
Open source ↗In this chapter we have, I. Paul's travels up and down about Macedonia, Greece, and Asia, and his coming at length to Troas (Act 20:1-6). II. A particular account of his spending one Lord's day at Troas, and his raising Eutychus to life there (Act 20:7-12). III. His progress, or circuit, for the visiting of the churches he had planted, in his way towards Jerusalem, where he designed to be by the next feast of pentecost (Act 20:13-16). IV. The farewell sermon he preached to the presbyters at Ephesus, now that he was leaving that country (v. 17-35). V. The very sorrowful parting between him and them (Act 20:36-38). And in all these we find Paul very busy to serve Christ, and to do good to the souls of men, not only in the conversion of heathen, but in the edification of Christians.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Your eyes will see strange things, and your mind will utter perversities.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Better a poor man who walks with integrity than a fool whose lips are perverse.
But you have this to your credit: You hate the works of the Nicolaitans, which I also hate.
and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.
For your hands are stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice.
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.