Acts 1:14

continued with one accord--knit by a bond stronger than death. in prayer and supplication--for the promised baptism, the need of which in their orphan state would be increasingly felt. and Mary the mother of Jesus--distinguished from the other "women," but "so as to exclude the idea of her having any pre-eminence over the disciples. We find her with the rest in prayer to her glorified Son" [WEBSTER and WILKINSON]. This is the last mention of her in the New Testament. The fable of the Assumption of the Virgin has no foundation even in tradition [ALFORD]. with his brethren--(See on Joh 7:3).

The inspired historian begins his narrative of the Acts of the Apostles, I. With a reference to, and a brief recapitulation of, his gospel, or history of the life of Christ, inscribing this, as he had done that, to his friend Theophilus (Act 1:1, Act 1:2). II. With a summary of the proofs of Christ's resurrection, his conference with his disciples, and the instructions he gave them during the forty days, of his continuance on earth (Act 1:3-5). III. With a particular narrative of Christ's ascension into heaven, his disciples' discourse with him before he ascended, and the angels' discourse with them after he ascended (Act 1:6-11). IV. With a general idea of the embryo of the Christian church, and its state from Christ's ascension to the pouring out of the Spirit (Act 1:12-14). V. With a particular account of the filling up of the vacancy that was made in the sacred college by the death of Judas, by the electing of Matthias in his room (Act 1:15-26).

1:14 The first disciples were united in worship, fellowship, and prayer (see also 2:42, 46-47; 4:24-31; 5:12; 12:5; 13:1-3). The faithful women who had been witnesses of Jesus’ crucifixion and resurrection were present (Luke 23:49, 54-56; 24:1-10, 22). • The brothers of Jesus had not believed in him during his ministry (John 7:3-5; cp. Matt 12:46-49), but became his disciples after his resurrection.