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Acts 1:12

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Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 12

RETURN OF THE ELEVEN TO JERUSALEM--PROCEEDINGS IN THE UPPER ROOM TILL PENTECOST. (Act 1:12-26) a sabbath day's journey--about two thousand cubits.

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Matthew Henry Bible Commentaryv. 12

We are here told, I. Whence Christ ascended - from the mount of Olives (Act 1:12), from that part of it where the town of Bethany stood, Luk 24:50. There he began his sufferings (Luk 22:39), and therefore there he rolled away the reproach of them by his glorious ascension, and thus showed that his passion and his ascension had the same reference and tendency. Thus would he enter upon his kingdom in the sight of Jerusalem, and of those undutiful ungrateful citizens of his that would not have him to reign over them. It was prophesied of him (Zac 14:4), That his feet should stand upon the mount of Olives, which is before Jerusalem, should stand last there; and presently it follows, The mount of Olives shall cleave in two. From the mount of Olives he ascended who is the good olive-tree, whence we receive the unction, Zac 4:12; Rom 11:24. This mount is here said to be near Jerusalem, a sabbath day's journey from it, that is, a little way; no further than devout people used to walk out on a sabbath evening, after the public worship was over, for meditation. Some reckon it a thousand paces, others two thousand cubits; some seven furlongs, others eight. Bethany indeed was fifteen furlongs from Jerusalem (Joh 11:18), but that part of the mount of Olives which was next to Jerusalem, whence Christ began to ride in triumph, was but seven or eight furlongs off. The Chaldee paraphrast on Ruth 1 says, We are commanded to keep the sabbaths and the holy days, so as not to go above two thousand cubits, which they build upon Jos 3:4, where, in their march through Jordan, the space between them and the ark was to be two thousand cubits. God had not then thus limited them, but they limited themselves; and thus far it is a rule to us, not to journey on the sabbath any more than in order to t…

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Tyndale Open Study Notesv. 12

1:12 The witnesses of the ascension returned to Jerusalem with joy, worship, exhilaration, and praise to God (Luke 24:52), and with their doubts assuaged (see study note on Acts 1:3).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 12

τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ὑποστρέφω (hypostréphō, G5290) — to turn under (behind), i.e. to return (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱερουσαλήμ (Hierousalḗm, G2419) — Hierusalem (i.e. Jerushalem), the capitol of Palestine ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) ἐλαιών (elaiṓn, G1638) — an olive-orchard, i.e. (specially) the Mount of Olives ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time) σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or…

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