Acts 19:35

when the town-clerk--keeper of the public archives, and a magistrate of great authority. had appeased--"calmed." the people--"the multitude," which the very presence of such an officer would go far to do. he said . . . what man . . . knoweth not that the city of the Ephesians is a worshipper of the great goddess Diana--literally, the neocoros or "warden." The word means "temple-sweeper"; then, "temple-guardian." Thirteen cities of Asia had an interest in the temple, but Ephesus was honored with the charge of it. (Various cities have claimed this title with reference to the Virgin or certain saints) [WEBSTER and WILKINSON]. and of the image which fell down from Jupiter--"from the sky" or "from heaven." See on Act 19:27. "With this we may compare various legends concerning images and pictures in the Romish Church, such as the traditional likenesses of Christ, which were said to be "not made with hands"" [WEBSTER and WILKINSON].

We left Paul in his circuit visiting the churches (Act 18:23), but we have not forgotten, nor has he, the promise he made to his friends at Ephesus, to return to them, and make some stay there; now this chapter shows us his performance of that promise, his coming to Ephesus, and his continuance there two years; we are here told, I. How he laboured there in the word and doctrine, how he taught some weak believers that had gone no further than John's baptism (Act 19:1-7), how he taught three months in the synagogue of the Jews (Act 19:8), and, when he was driven thence, how he taught the Gentiles a long time in a public school (Act 19:9, Act 19:10), and how he confirmed his doctrine by miracles (Act 19:11, Act 19:12). II. What was the fruit of his labour, particularly among the conjurors, the worst of sinners: some were confounded, that did but make use of his name (Act 19:13-17), but others were converted, that received and embraced his doctrine (Act 19:18-20). III. What projects he had of further usefulness (Act 19:21, Act 19:22), and what trouble at length he met with at Ephesus from the silversmiths, which forced him thence to pursue the measures he had laid; how a mob was raised by Demetrius to cry up Diana (Act 19:23-34), and how it was suppressed and dispersed by the town-clerk (Act 19:35-41).

19:35-41 The demonstration was finally quelled only when the mayor intervened and dismissed the assembly to prevent the city from being charged by the Roman government with rioting. This story demonstrates that Christians in the Roman world were entitled to legal due process. 19:35 The tradition that the image (statue) of Artemis had fallen from heaven might point to its having been carved from a meteor.