Acts 18:26
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And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
speak boldly in the synagogue, whom when Aquila and Priscilla heard--joying to observe the extent of Scripture knowledge and evangelical truth which he displayed, and the fervency, courage, and eloquence with which he preached the truth. they took him unto them--privately. and expounded unto him the way of God more perfectly--opening up those truths, to him as yet unknown, on which the Spirit had shed such glorious light. (In what appears to be the true reading of this verse, Priscilla is put before Aquila, as in Act 18:18 [see on Act 18:18]; she being probably the more intelligent and devoted of the two). One cannot but observe how providential it was that this couple should have been left at Ephesus when Paul sailed thence for Syria; and no doubt it was chiefly to pave the way for the better understanding of this episode that the fact is expressly mentioned by the historian in Act 18:19. We see here also an example of not only lay agency (as it is called), but female agency of the highest kind and with the most admirable fruit. Nor can one help admiring the humility and teachableness of so gifted a teacher in sitting at the feet of a Christian woman and her husband.
Open source ↗In this chapter we have, I. Paul's coming to Corinth, his private converse with Aquila and Priscilla, and his public reasonings with the Jews, from whom, when they rejected him, he turned to the Gentiles (Act 18:1-6). II. The great success of his ministry there, and the encouragement Christ gave him in a vision to continue his labours there, in hopes of further success (Act 18:7-11). III. The molestations which after some time he met with there from the Jews, which he got pretty well through by the coldness of Gallio, the Roman governor, in the cause (Act 18:12-17). IV. The progress Paul made through many countries, after he had continued long at Corinth, for the edifying and watering of the churches which he had founded and planted, in which circuit he made a short visit to Jerusalem (Act 18:18-23). V. An account of Apollo's improvement in knowledge, and of his usefulness in the church (Act 18:24-28).
Open source ↗Cross-references
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So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.
The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.
“Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.
Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear.