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Acts 14:23

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Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 23

when they had ordained them elders--literally, "chosen by show of hands." But as that would imply that this was done by the apostles' own hands, many render the word, as in our version, "ordained." Still, as there is no evidence in the New Testament that the word had then lost its proper meaning, as this is beyond doubt its meaning in Co2 8:19, and as there is indisputable evidence that the concurrence of the people was required in all elections to sacred office in the earliest ages of the Church, it is perhaps better to understand the words to mean, "when they had made a choice of elders," that is, superintended such choice on the part of the disciples. and had prayed with fasting--literally, "fastings," thus setting them solemnly apart. This last clause confirms our interpretation of the former. For if "ordination" was by prayer and fasting (see Act 13:3), why should it be said they first "ordained elders," and after that "prayed with fasting?" Whereas if the first clause refer to the choice and the second to the ordination, all is natural. they commended--"committed" them--that is, all these churches. to the Lord--Jesus.

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Matthew Henry Bible Commentaryv. 23

We have, in this chapter, a further account of the progress of the gospel, by the ministry of Paul and Barnabas among the Gentiles; it goes on conquering and to conquer, yet meeting with opposition, as before, among the unbelieving Jews. Here is, I. Their successful preaching of the gospel for some time at Iconium, and their being driven thence by the violence of their persecutors, both Jews and Gentiles, and forced into the neighbouring countries (Act 14:1-7). II. Their healing a lame man at Lystra, and the profound veneration which the people conceived of them thereupon, which they had much ado to keep from running into an extreme (Act 14:8-18). III. The outrage of the people against Paul, at the instigation of the Jews, the effect of which was that they stoned him, as they thought, to death; but he was wonderfully restored to life (Act 14:19, Act 14:20). IV. The visit which Paul and Barnabas made to the churches which they had planted, to confirm them, and put them into order (Act 14:21-23). V. They return to Antioch, whence they were sent forth; the good they did by the way, and the report they made to the church of Antioch of their expedition, and, if I may so say, of the campaign they had made (Act 14:24-28).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 23

δέ (dé, G1161) — but, and, etc. χειροτονέω (cheirotonéō, G5500) — to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation… προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… νηστεία (nēsteía, G3521) — abstinence (from lack of food, or voluntary and religious); specially, the fast of the… παρατίθημι (paratíthēmi, G3908) — to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by…

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