Acts 14:23
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Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
when they had ordained them elders--literally, "chosen by show of hands." But as that would imply that this was done by the apostles' own hands, many render the word, as in our version, "ordained." Still, as there is no evidence in the New Testament that the word had then lost its proper meaning, as this is beyond doubt its meaning in Co2 8:19, and as there is indisputable evidence that the concurrence of the people was required in all elections to sacred office in the earliest ages of the Church, it is perhaps better to understand the words to mean, "when they had made a choice of elders," that is, superintended such choice on the part of the disciples. and had prayed with fasting--literally, "fastings," thus setting them solemnly apart. This last clause confirms our interpretation of the former. For if "ordination" was by prayer and fasting (see Act 13:3), why should it be said they first "ordained elders," and after that "prayed with fasting?" Whereas if the first clause refer to the choice and the second to the ordination, all is natural. they commended--"committed" them--that is, all these churches. to the Lord--Jesus.
Open source ↗We have, in this chapter, a further account of the progress of the gospel, by the ministry of Paul and Barnabas among the Gentiles; it goes on conquering and to conquer, yet meeting with opposition, as before, among the unbelieving Jews. Here is, I. Their successful preaching of the gospel for some time at Iconium, and their being driven thence by the violence of their persecutors, both Jews and Gentiles, and forced into the neighbouring countries (Act 14:1-7). II. Their healing a lame man at Lystra, and the profound veneration which the people conceived of them thereupon, which they had much ado to keep from running into an extreme (Act 14:8-18). III. The outrage of the people against Paul, at the instigation of the Jews, the effect of which was that they stoned him, as they thought, to death; but he was wonderfully restored to life (Act 14:19, Act 14:20). IV. The visit which Paul and Barnabas made to the churches which they had planted, to confirm them, and put them into order (Act 14:21-23). V. They return to Antioch, whence they were sent forth; the good they did by the way, and the report they made to the church of Antioch of their expedition, and, if I may so say, of the campaign they had made (Act 14:24-28).
Open source ↗Cross-references
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The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.
This they did, sending their gifts to the elders with Barnabas and Saul.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.
From Miletus, Paul sent to Ephesus for the elders of the church.
Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
So the apostles and elders met to look into this matter.
The elder, To the chosen lady and her children, whom I love in the truth—and not I alone, but also all who know the truth—