Acts 14:20
A plain-spoken deep dive on this verse. Read the chapter →
But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
as the disciples stood round about him--sorrowing. So his labors here had not been in vain: "Disciples" had been gathered, who now rallied around the bleeding body. And one appears to have been gained on this occasion, of far more importance than all the rest--TIMOTHEUS. See on Act 16:1-3. (It could scarcely have been at the subsequent visit, Act 14:21, for the reason given in Ti2 3:10-11; while at the third visit, Act 16:1-3, he was already a Christian). he rose up--It is possible that this recovery was natural; the insensibility occasioned by such treatment as he had received sometimes passing away of itself, and leaving the patient less hurt than appeared. But certainly the impression naturally left on the mind by the words is that the restoration was miraculous; and so the best interpreters understand the words. This is confirmed by what follows. came into the city--Noble intrepidity! next day he departed with Barnabas to Derbe--a journey for which he could hardly be fit if his recovery had been natural. (As to Derbe, see on Act 14:6).
Open source ↗We have, in this chapter, a further account of the progress of the gospel, by the ministry of Paul and Barnabas among the Gentiles; it goes on conquering and to conquer, yet meeting with opposition, as before, among the unbelieving Jews. Here is, I. Their successful preaching of the gospel for some time at Iconium, and their being driven thence by the violence of their persecutors, both Jews and Gentiles, and forced into the neighbouring countries (Act 14:1-7). II. Their healing a lame man at Lystra, and the profound veneration which the people conceived of them thereupon, which they had much ado to keep from running into an extreme (Act 14:8-18). III. The outrage of the people against Paul, at the instigation of the Jews, the effect of which was that they stoned him, as they thought, to death; but he was wonderfully restored to life (Act 14:19, Act 14:20). IV. The visit which Paul and Barnabas made to the churches which they had planted, to confirm them, and put them into order (Act 14:21-23). V. They return to Antioch, whence they were sent forth; the good they did by the way, and the report they made to the church of Antioch of their expedition, and, if I may so say, of the campaign they had made (Act 14:24-28).
Open source ↗14:20 The next day he left: Paul later returned to Lystra on his second missionary journey (16:1).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
as unknown, yet well-known; dying, and yet we live on; punished, yet not killed;
After Paul and Silas came out of the prison, they went to Lydia’s house to see the brothers and encourage them. Then they left the city.
When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.
they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,
Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.
And they spent a long time there with the disciples.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.