Acts 13:5
A plain-spoken deep dive on this verse. Read the chapter →
When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
and when they were at Salamis--the Grecian capital of the island, on the eastern side, and not many hours' sail from Seleucia. At this busy mercantile port immense numbers of Jews were settled, which accounts for what is here said, that they had more than one synagogue, in which Barnabas and Saul preached, while other cities had one only. they had . . . John--Mark. to their minister--"for their officer". (See on Luk 4:20). With what fruit they preached here is not said. Probably their feeling was what Paul afterwards expressed at Antioch in Pisidia (Act 13:46).
Open source ↗We have not yet met with any things concerning the spreading of the gospel to the Gentiles which bears any proportion to the largeness of that commission, "Go, and disciple all nations." The door was opened in the baptizing of Cornelius and his friends; but since then we had the gospel preached to the Jews only, Act 11:19. It should seem as if the light which began to shine upon the Gentile world had withdrawn itself. But here in this chapter that work, that great good work, is revived in the midst of the years; and though the Jews shall still have the first offer of the gospel made to them, yet, upon their refusal, the Gentiles shall have their share of the offer of it. Here is, I. The solemn ordination of Barnabas and Saul, by divine direction, to the ministry, to the great work of spreading the gospel among the nations about (and it is probable that other apostles or apostolical men dispersed themselves by order from Christ, upon the same errand (Act 13:1-3). II. Their preaching the gospel in Cyprus, and the opposition they met with there from Elymas the sorcerer (Act 13:4-13). III. The heads of a sermon which Paul preached to the Jews at Antioch in Pisidia, in their synagogue, which is given us as a specimen of what they usually preached to the Jews, and the method they took with them (v. 14-41). IV. The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them (Act 13:42-49). V. The trouble which the infidel Jews gave to the apostles, which obliged them to remove to another place (Act 13:50-52), so that the design of this chapter is to show how cautiously, how gradually, and with what good reason the apostles carried…
Open source ↗13:5 Landing in the town of Salamis on the eastern end of Cyprus, they went to the Jewish synagogues (see study note on 9:2), where the Jews could hear and respond to the Christian message. They would also meet converts to Judaism (see study note on 13:43) and spiritually hungry Gentiles who are sometimes described as “God-fearers” (see study note on 10:2).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.