Acts 13:15
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After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Then Paul stood up, and beckoning with his hand--as was his manner on such occasions (Act 21:40; and see Act 26:1). Men of Israel, and ye that fear God--by the latter expression meaning religious proselytes, who united with the Jews in all acts of ordinary worship. and exalted the people when they dwelt as strangers in Egypt--by marvellous interpositions for them in their deepest depression.
Open source ↗We have not yet met with any things concerning the spreading of the gospel to the Gentiles which bears any proportion to the largeness of that commission, "Go, and disciple all nations." The door was opened in the baptizing of Cornelius and his friends; but since then we had the gospel preached to the Jews only, Act 11:19. It should seem as if the light which began to shine upon the Gentile world had withdrawn itself. But here in this chapter that work, that great good work, is revived in the midst of the years; and though the Jews shall still have the first offer of the gospel made to them, yet, upon their refusal, the Gentiles shall have their share of the offer of it. Here is, I. The solemn ordination of Barnabas and Saul, by divine direction, to the ministry, to the great work of spreading the gospel among the nations about (and it is probable that other apostles or apostolical men dispersed themselves by order from Christ, upon the same errand (Act 13:1-3). II. Their preaching the gospel in Cyprus, and the opposition they met with there from Elymas the sorcerer (Act 13:4-13). III. The heads of a sermon which Paul preached to the Jews at Antioch in Pisidia, in their synagogue, which is given us as a specimen of what they usually preached to the Jews, and the method they took with them (v. 14-41). IV. The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them (Act 13:42-49). V. The trouble which the infidel Jews gave to the apostles, which obliged them to remove to another place (Act 13:50-52), so that the design of this chapter is to show how cautiously, how gradually, and with what good reason the apostles carried…
Open source ↗13:15 After the usual Scriptures for the day had been read, one from the books of Moses and the other from the prophets (see Luke 4:16-28), the officials of the synagogue invited the visitors to speak any word of encouragement for the people.
Open source ↗Cross-references
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I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
“Brothers and fathers, listen now to my defense before you.”
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
But he who prophesies speaks to men for their edification, encouragement, and comfort.
After traveling through that area and speaking many words of encouragement, he arrived in Greece,
“Brothers, the Scripture had to be fulfilled which the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus.