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John 8:2

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Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 2

THE WOMAN TAKEN IN ADULTERY. (Joh 8:1-11) Jesus went unto the Mount of Olives--This should have formed the last verse of the foregoing chapter. "The return of the people to the inert quiet and security of their dwellings (Joh 7:53), at the close of the feast, is designedly contrasted with our Lord's homeless way, so to speak, of spending the short night, who is early in the morning on the scene again. One cannot well see why what is recorded in Luk 21:37-38 may not even thus early have taken place; it might have been the Lord's ordinary custom from the beginning to leave the brilliant misery of the city every night, that so He might compose His sorrowful and interceding heart, and collect His energies for new labors of love; preferring for His resting-place Bethany, and the Mount of Olives, the scene thus consecrated by many preparatory prayers for His final humiliation and exaltation" [STIER].

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Matthew Henry Bible Commentaryv. 2

In this chapter we have, I. Christ's evading the snare which the Jews laid for him, in bringing to him a woman taken in adultery (Joh 8:1-11). II. Divers discourses or conferences of his with the Jews that cavilled at him, and sought occasion against him, and made every thing he said a matter of controversy. 1. Concerning his being the light of the world (Joh 8:12-20). 2. Concerning the ruin of the unbelieving Jews (Joh 8:21-30). 3. Concerning liberty and bondage (Joh 8:31-37). 4. Concerning his Father and their father (Joh 8:38-47). 5. Here is his discourse in answer to their blasphemous reproaches (Joh 8:48-50). 6. Concerning the immortality of believers (Joh 8:51-59). And in all this he endured the contradiction of sinners against himself.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 2

δέ (dé, G1161) — but, and, etc. ὄρθρος (órthros, G3722) — dawn (as sun-rise, rising of light); by extension, morn παραγίνομαι (paragínomai, G3854) — to become near, i.e. approach (have arrived); by implication, to appear publicly πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… διδάσκω (didáskō, G1321) — to teach (in the same broad application)

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