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John 5:6

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When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 6

saw him lie, and knew, &c.--As He doubtless visited the spot just to perform this cure, so He knows where to find His patient, and the whole previous history of his case (Joh 2:25). Wilt thou be made whole?--Could anyone doubt that a sick man would like to be made whole, or that the patients came thither, and this man had returned again and again, just in hope of a cure? But our Lord asked the question. (1) To fasten attention upon Himself; (2) By making him detail his case to deepen in him the feeling of entire helplessness; (3) By so singular a question to beget in his desponding heart the hope of a cure. (Compare Mar 10:51).

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Matthew Henry Bible Commentaryv. 6

We have in the gospels a faithful record of all that Jesus began both to do and to teach, Act 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon. I. The miracle was the cure of an impotent man that had been diseased thirty-eight years, with the circumstances of that cure (v. 1-16). II. The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a criminal for healing the man on the sabbath day, in which, 1. He asserts his authority as Messiah, and Mediator between God and man (Joh 5:17-29). 2. He proves it by the testimony of his Father, of John Baptist, of his miracles, and of the scriptures of the Old Testament, and condemns the Jews for their unbelief (v. 30-47).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 6

Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) κατάκειμαι (katákeimai, G2621) — to lie down, i.e. (by implication) be sick; specially, to recline at a meal καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἤδη (ḗdē, G2235) — even now πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)…

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