John 5:3
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On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
impotent--infirm.
Open source ↗We have in the gospels a faithful record of all that Jesus began both to do and to teach, Act 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon. I. The miracle was the cure of an impotent man that had been diseased thirty-eight years, with the circumstances of that cure (v. 1-16). II. The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a criminal for healing the man on the sabbath day, in which, 1. He asserts his authority as Messiah, and Mediator between God and man (Joh 5:17-29). 2. He proves it by the testimony of his Father, of John Baptist, of his miracles, and of the scriptures of the Old Testament, and condemns the Jews for their unbelief (v. 30-47).
Open source ↗5:3 The pool of Bethesda had become a healing sanctuary for crowds of sick people who believed miraculous cures were possible. • Most scholars believe that the variant reading in the NLT textual note was not part of John’s original text, but it represents an ancient tradition that provided helpful background information.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Woe to the worthless shepherd,who deserts the flock!May a sword strike his armand his right eye!May his arm be completely witheredand his right eye utterly blinded!”
It is good to wait quietly for the salvation of the LORD.
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back.
Blessed is the man who listens to me, watching daily at my doors, waiting at the posts of my doorway.
But if we hope for what we do not yet see, we wait for it patiently.