John 4:38
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I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I sent you, &c.--The I is emphatic--I, the Lord of the whole harvest: "sent you," points to their past appointment to the apostleship, though it has reference only to their future discharge of it, for they had nothing to do with the present ingathering of the Sycharites. ye bestowed no labour--meaning that much of their future success would arise from the preparation already made for them. (See on Joh 4:42). others laboured--Referring to the Old Testament laborers, the Baptist, and by implication Himself, though He studiously keeps this in the background, that the line of distinction between Himself and all His servants might not be lost sight of. "Christ represents Himself as the Husbandman [rather the Lord of the laborers], who has the direction both of the sowing and of the harvest, who commissions all the agents--those of the Old Testament as well as of the New--and therefore does not stand on a level with either the sowers or the reapers" [OLSHAUSEN].
Open source ↗It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land. I. Departing out of Judea (Joh 4:1-3). II. Passing through Samaria, which, though a visit in transitu, here takes up most room. 1. His coming into Samaria (Joh 4:4-6). 2. His discourse with the Samaritan woman at a well (v. 7-26). 3. The notice which the woman gave of him to the city (Joh 4:27-30). 4. Christ's talk with his disciples in the meantime (Joh 4:31-38). 5. The good effect of this among the Samaritans (Joh 4:39-42). III. We find him residing for some time in Galilee (Joh 4:43-46), and his curing a nobleman's son there, that was at death's door (Joh 4:46-54).
Open source ↗4:38 others: Jesus might have meant John the Baptist, or he might have been referring to the work he had just done with the Samaritan woman.
Open source ↗Cross-references
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He came as a witness to testify about the Light, so that through him everyone might believe.
Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place.
So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
Yet more and more believers were brought to the Lord—large numbers of both men and women.
But many who heard the message believed, and the number of men grew to about five thousand.
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’
Those who embraced his message were baptized, and about three thousand were added to the believers that day.