Deep Dive

John 20:2

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So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 2

MARY'S VISIT TO THE SEPULCHRE, AND RETURN TO IT WITH PETER AND JOHN--HER RISEN LORD APPEARS TO HER. (John 20:1-18) The first day . . . cometh Mary Magdalene early, &c.--(See on Mar 16:1-4; and Mat 28:1-2). she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre--Dear disciple! thy dead Lord is to thee "the Lord" still.

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Matthew Henry Bible Commentaryv. 2

This evangelist, though he began not his gospel as the rest did, yet concludes it as they did, with the history of Christ' resurrection; not of the thing itself, for none of them describe how he rose, but of the proofs and evidences of it, which demonstrated that he was risen. The proofs of Christ's resurrection, which we have in this chapter, are I. Such as occurred immediately at the sepulchre. 1. The sepulchre found empty, and the graveclothes in good order (Joh 20:1-10). 2. Two angels appearing to Mary Magdalene at the sepulchre (Joh 20:11-13). 3. Christ himself appearing to her (Joh 20:14-18). II. Such as occurred afterwards at the meetings of the apostles. 1. At one, the same day at evening that Christ rose, when Thomas was absent (Joh 20:19-25). 2. At another, that day seven-night, when Thomas was with them (Joh 20:26-31). What is related here is mostly what was omitted by the other evangelists.

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Tyndale Open Study Notesv. 2

20:2 Mary Magdalene ran and found Simon Peter. Her natural assumption was that someone had robbed the tomb and perhaps stolen the body—which was not an uncommon occurrence.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 2

οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly τρέχω (tréchō, G5143) — compare G2359 (θρίξ)); which uses (the base of G1408 (δρόμος)) as alternate in certain… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἄλλος (állos, G243) — "else," i.e. different (in many applications) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites φιλέω (philéō, G5368) — to be a friend to (fond of (an individual or an object)), i.e. have affection for… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…

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