John 19:39
A plain-spoken deep dive on this verse. Read the chapter →
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
also Nicodemus, which at the first came to Jesus by night--"This remark corresponds to the secrecy of Joseph's discipleship, just noticed, and calls attention to the similarity of their previous character and conduct, and the remarkable change which had now taken place" [WEBSTER and WILKINSON]. brought . . . myrrh and aloes, about an hundred pounds weight--an immense quantity, betokening the greatness of their love, but part of it probably intended as a layer for the spot on which the body was to lie. (See Ch2 16:14) [MEYER].
Open source ↗Though in the history hitherto this evangelist seems industriously to have declined the recording of such passages as had been related by the other evangelists, yet, when he comes to the sufferings and death of Christ, instead of passing them over, as one ashamed of his Master's chain and cross, and looking upon them as the blemishes of his story, he repeats what had been before related, with considerable enlargements, as one that desired to know nothing but Christ and him crucified, to glory in nothing save in the cross of Christ. In the story of this chapter we have, I. he remainder of Christ's trial before Pilate, which was tumultuous and confused (Joh 19:1-15). II. Sentence given, and execution done upon it (Joh 19:16-18). III. The title over his head (Joh 19:19-22). IV. The parting of his garment (Joh 19:23, Joh 19:24). V. The care he took of his mother (Joh 19:25-27). VI. The giving him vinegar to drink (Joh 19:28, Joh 19:29). VII. His dying word (Joh 19:30). VIII. The piercing of his side (Joh 19:31-37). IX. The burial of his body (Joh 19:38-42). O that in meditating on these things we may experimentally know the power of Christ's death, and the fellowship of his sufferings!
Open source ↗19:39 Nicodemus (see 3:1; 7:50), a member of the high council, understood that these bodies had to be buried before the upcoming Sabbath (19:31, 42). His public support, as with Joseph of Arimathea, might indicate that he, too, was becoming a disciple (see study note on 7:49-51). • Myrrh was a commonly used aromatic powder. • The aloes were fragrant powdered sandalwood often used as perfume. • seventy-five pounds: This enormous amount of spices was appropriate for royalty; Jesus, the king, was given a royal burial.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
with nard and saffron, with calamus and cinnamon, with every kind of frankincense tree, with myrrh and aloes, with all the finest spices.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.
But many who are first will be last, and the last will be first.
“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
All your garments are fragrant with myrrh and aloes and cassia; from palaces of ivory the harps make you glad.
And he was buried in the tomb that he had cut out for himself in the City of David. They laid him on a bier that was full of spices and various blended perfumes; then they made a great fire in his honor.
Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and to the hill of frankincense.
I have perfumed my bed with myrrh, with aloes, and with cinnamon.
A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.