John 19:1
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Then Pilate took Jesus and had Him flogged.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
JESUS BEFORE PILATE--SCOURGED--TREATED WITH OTHER SEVERITIES AND INSULTS--DELIVERED UP, AND LED AWAY TO BE CRUCIFIED. (John 19:1-16) Pilate took Jesus and scourged him--in hope of appeasing them. (See Mar 15:15). "And the soldiers led Him away into the palace, and they call the whole band" (Mar 15:16) --the body of the military cohort stationed there--to take part in the mock coronation now to be enacted.
Open source ↗Here is a further account of the unfair trial which they gave to our Lord Jesus. The prosecutors carrying it on with great confusion among the people, and the judge with great confusion in his own breast, between both the narrative is such as is not easily reduced to method; we must therefore take the parts of it as they lie. I. The judge abuses the prisoner, though he declares him innocent, and hopes therewith to pacify the prosecutors; wherein his intention, if indeed it was good, will by no means justify his proceedings, which were palpably unjust. 1. He ordered him to be whipped as a criminal, Joh 19:1. Pilate, seeing the people so outrageous, and being disappointed in his project of releasing him upon the people's choice, took Jesus, and scourged him, that is, appointed the lictors that attended him to do it. Bede is of opinion that Pilate scourged Jesus himself with his own hands, because it is said, He took him and scourged him, that it might be done favourably. Matthew and Mark mention his scourging after his condemnation, but here it appears to have been before. Luke speaks of Pilate's offering to chastise him, and let him go, which must be before sentence. This scourging of him was designed only to pacify the Jews, and in it Pilate put a compliment upon them, that he would take their word against his own sentiments so far. The Roman scourgings were ordinarily very severe, not limited, as among the Jews, to forty stripes; yet this pain and shame Christ submitted to for our sakes. (1.) That the scripture might be fulfilled, which spoke of his being stricken, smitten, and afflicted, and the chastisement of our peace being upon him (Isa 53:5), of his giving his back to the smiters (Isa 50:6), of the ploughers ploughing upon his back, Psa 129:3. He himself likewise…
Open source ↗19:1-16 Jesus was also beaten after his sentencing (Mark 15:15), but here John records an earlier beating, which was likely Pilate’s attempt to show that Jesus had been punished and could be released (John 19:4). When this failed, Pilate passed his sentence and handed Jesus over to the Jewish leaders for crucifixion (19:16).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”
They will flog Him and kill Him, and on the third day He will rise again.”
Therefore I will punish Him and release Him.”
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed.
The plowmen plowed over my back; they made their furrows long.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
Still others endured mocking and flogging, and even chains and imprisonment.